Be Still And Know

Mark 1:7-8 John [the Baptist] announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!” It’s always great to see people who know what their job is in life and are happy to get on and do it. I am thinking of carpenters, car mechanics, ministers, teachers and accountants that I know – all sorts of people who have discovered where their gifts are best used and who happily devote their time and energy to doing the very best they can. That well describes John the Baptist. He knew exactly what his God-given role was: to prepare the way for the Son of God. He knew that he had a vital task to perform but that all the attention should go to Jesus, not to him. Do you know what your God-given role is? People often struggle with this question. They tend to be quite dismissive of what they’re currently doing. They don’t see it as very import

Mark 1:1 This is the Good News about Jesus the Messiah, the Son of God. When Mark put together his Gospel, he had a very clear purpose. You might have expected him to take us through Jesus’ life story, but he doesn’t. He totally disregards the first 30 years of Jesus’ life. He doesn’t tell us about Jesus’ birth, education, employment or relationships. We would be so fascinated to know about all of those things, but Mark wants to get to the heart of the matter: Jesus was nothing other than the Son of God. He was the Messiah, the one that the Jews had been anticipating for centuries. It is generally agreed that Mark was the first person to write a Gospel. Matthew, Luke and John’s Gospels were written in very different circumstances over the next 30 or 40 years, but it was Mark who was breaking the new ground. He was probably relying on Peter’s eye-witness account of Jesus’ ministry, and it is believed that he wrote it in Rome. Many scholars think he was writing around the year AD 60, a full generation after

Psalm 96:1-3 Sing a new song to the LORD! Let the whole earth sing to the LORD! Sing to the LORD; praise his name. Each day proclaim the good news that he saves. Publish his glorious deeds among the nations. Tell everyone about the amazing things he does. Many people see life as divided into two categories: the sacred and the secular. The sacred is, for example, what we do when we go to church and worship God, and the secular is our normal daily routine of family life, working and relaxing. This way of looking at life is strongly Greek in origin and is very different from Hebrew thinking, which we see reflected in this psalm. The psalmist had no thought of confining his worship to his visits to the temple! He was eager to proclaim the good news of God’s salvation every day. Whatever he was doing, he wanted to declare the greatness of God and encourage other people to do the same. The idea of living in two separate compartments was completely unknown to him. When we see God at work in every aspect of our li

Psalm 95:6-7 Come, let us worship and bow down. Let us kneel before the LORD our maker, for he is our God. We are the people he watches over, the flock under his care. If only you would listen to his voice today! These words of invitation are often used at the beginning of church services to remind us of how wonderful God is, and how much he deserves our worship. However, although God is perfect and worthy of our complete devotion, he will never impose himself on us. It is up to us to respond, and listening is a crucial part of that response. The sad reality is that we often fail to listen. The psalmist reflects on a time when the people of Israel did just that. They were at the start of their wilderness wanderings and there was no water to drink. I don’t want to minimise the acute difficulty of such a dilemma, but the people’s response was to complain and not to listen to God. Although he had miraculously delivered them from slavery in Egypt, and provided regular food for them through the provision of quai

Psalm 94:18-19 I cried out, “I am slipping!” but your unfailing love, O LORD, supported me. When doubts filled my mind, your comfort gave me renewed hope and cheer. Sharing honestly and openly what God has done in our lives is incredibly powerful. The most wonderful thing about it is that nobody can deny it. Other people might choose to interpret our experiences differently from us, but the moment we declare our personal accounts of how we have seen God at work in our lives, they are bound to take note of what we have said. I draw the conclusion from this that we need to give one another generous opportunities to share what God has done. Sharing our personal testimonies is good at every level. In a large congregation, they can inspire faith and stimulate worship. When we share our experiences in small groups where we can be totally honest with one another, one person’s testimony can trigger other people to share what they have been through. Probably the best time to speak of what God has done is one-to-on

Psalm 93:4 Mightier than the violent raging of the seas, mightier than the breakers on the shore – the Lord above is mightier than these! I was brought up by the sea and have always enjoyed the sight of waves breaking on the shore. I love the rhythm and the drama as they crash onto the beach. There is a timelessness about waves, and it is easy to understand why the psalmists often refer to them. But, however powerful and violent the sea might be, the psalmists insist that God is even more powerful. He is incomparably great. Whatever threat you are facing, God is more than able to cope. I wonder what challenges you are facing at the moment. They may be connected with your family, work, church, neighbours, community or something completely different. Life in our broken world inevitably produces a stream of challenges for all of us, and when we think beyond our immediate lives, we can see incredible problems engulfing our world. There are fires, floods and famine arising from climate change; huge numbers of p

Psalm 92:1-3 It is good to give thanks to the LORD, to sing praises to the Most High. It is good to proclaim your unfailing love in the morning, your faithfulness in the evening, accompanied by a ten-stringed instrument, a harp and the melody of a lyre. Throughout the psalms, we are continually reminded how good it is to worship God. In Psalm 84:10, the psalmist says that he would rather spend a single day in the presence of God than a thousand anywhere else! Our verses today remind us of the importance of worshipping God throughout the day. Worship needs to be woven into the fabric of our lives. We can’t do it occasionally or half-heartedly. It needs to claim the best of our energy and attention. Worship is of such huge importance because it needs to affect absolutely every aspect of life. The thought of worship being confined to a couple of hours in church once a week is completely foreign to the Bible. When we worship, we declare the greatness of God and seek to bring our lives into line with his will.

Psalm 91:2 This I declare about the LORD: He alone is my refuge, my place of safety; he is my God, and I trust him. I will never forget where I was when I heard the news of the 9/11 attack on the Twin Towers of the World Trade Center in 2001. I was buying carpet with my wife in a large store in Exeter, standing at the till. A woman was describing to the shop assistant the awful events in such a way that I assumed that she was talking about a film. Such things don’t happen in real life – or so I thought! As I listened to the conversation, it suddenly became clear that she was talking about a real event, and the horror of it started to sink in. Thousands of people were snatched away in an instant. All of them had gone to work that day with the not unreasonable expectation that they would return home safe and well, but they didn’t. Such events are exceptional, thank God, but we all live in a precarious world where none of us enjoys complete safety and security. In such a world, it is important that we recogni

Luke 2:37-38 [Anna] never left the Temple but stayed there day and night, worshipping God with fasting and prayer. She came along just as Simeon was talking with Mary and Joseph, and she began praising God. She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem. In this part of Luke’s gospel, our eyes are focused on Jesus and his young parents. A new day had dawned that was full of hope for the future. It is important, however, that it was two old people, Simeon and Anna, who recognised the significance of his birth. They had lived so close to God that they were ready for this moment. Age can change people in very different ways. Anna had only been married for seven years before her husband died. She was now an old woman and had been a widow for many decades. She could have become sour and cynical with the passing of time, but her life was clearly focused upon God. She spent her days in the temple worshipping God, and this meant she was spiritually alert and qui

Luke 2:28-31 [Simeon] took the child in his arms and praised God, saying: “Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation, which you have prepared for all people.” Simeon was clearly an old man and had spent years waiting for this moment. When he saw baby Jesus, he recognised that this was the one who had been the focus of his prayers for all that time. The Messiah had finally come. Simeon had lived a good life. Luke described him as “righteous and devout” (v25), and that tells us that he had lived in the right way towards the people around him and had been committed to God. Now, as his life ebbed away, he found fulfilment in holding Jesus in his arms and bringing his praises to God. Simeon’s prayer is known by its Latin name as the [itals]Nunc Dimittis[end itals] and is used by many churches as part of evening worship. It is also often used in funeral services, and that’s easy to understand – here was a man who came to the end of his days at peace beca

Luke 2:21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived. Three ceremonies took place after the birth of Jesus, just as they did for every Jewish baby boy. Firstly, he was circumcised. This practice dates right back to the time of Abraham and was a sign of the covenant between God and his people. It was absolutely essential for every little Jewish boy to be circumcised. A failure to do so was believed to lead to the extinction of the soul and the denial of a share in the life to come. It was such an important ceremony that it could take place on any day of the week, including the Sabbath. The Jews believed that every firstborn male, whether human or cattle, was sacred to God. They belonged to him, so they needed to be bought back from God. This was done for the cost of five shekels and could not be paid sooner than 31 days after the birth of the child. The third ceremony was the purification of the mother. In Jewish law, a

Luke 2:21 Eight days later, when the baby was circumcised, he was named Jesus, the name given him by the angel even before he was conceived. My wife Sue and I have three children, and I well recall the long conversations about names which took place before they were born. We talked about names that had been important in the family, biblical names and others that we simply liked. The naming of Jesus was a very different matter. This was the name Gabriel had given to Mary when she had first been informed of her miraculous pregnancy. Jesus was actually a very popular boy’s name at the time and was a shortened form of the name Joshua, which means “the Lord saves”. Because most people at the time only had one name, they were often known by the place from which they came or the name of their father, so Jesus was variously known as Jesus of Nazareth or Jesus, the son of Joseph. There would probably have been many children around in Nazareth with the name Jesus, but only one who had come to bring salvation. In Jes

Luke 2:18-19 All who heard the shepherds’ story were astonished, but Mary kept all these things in her heart and thought about them often. People greeted the birth of Jesus in very different ways. The shepherds were thrilled that they had been given front row seats for this wonderful occasion. It was the last thing that they would ever have believed would happen to them. Having seen the baby just as the angel had promised, they rushed back to their village with the news. The people were astonished. Then there was Mary. Her reaction was very different. She’d had nine months to prepare for this remarkable moment, but even so, she had a lot of adjusting to do. Not only was her way of life completely changed, just as it is for any mother after the birth of her firstborn child, but she also needed to reflect on the awesome implications of bringing up the Saviour of the World. She had a lot to reflect upon, and it’s no wonder that, in Luke’s thoughtful words, “she kept all these things in her heart and thought ab

Luke 2:10-11 “Don’t be afraid!” [the angel] said. “I bring you good news that will bring great joy to all people. The Saviour – yes, the Messiah, the Lord – has been born today in Bethlehem, the city of David!” The news of Jesus’ birth would have been a shock to the shepherds for many reasons. We know these accounts so well that there isn’t any surprise for us, but we need to remember that although the prophet Isaiah had spoken clearly about the coming of a Messiah, that was more than 700 years ago for the shepherds. Over the past 400 years, there hadn’t been a prophet in the land. There was nothing that would have led them to believe that this would be the moment of the Messiah’s birth. Additionally, they were shepherds. They were not seen as responsible members of the community and were generally excluded from religious life. They were outsiders, and would hardly have expected to be the first people to receive news of Jesus’ birth. It was also the middle of the night, and you needn’t be surprised that the

Luke 2:6-7 And while they were there in Bethlehem, the time came for her baby to be born. She gave birth to her firstborn son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them. The birth of Jesus was such an incredibly important moment in the history of the world that the circumstances of it are deeply shocking. This was no way to welcome the Son of God, but all of this serves to remind us of the love of God in sending his Son to be part of our broken and disordered world. Many people have questioned why Joseph took Mary on the journey to Bethlehem. He himself was obliged to go because his family line came from that town, but it is unlikely that Mary needed to be there. So why did he take his heavily pregnant wife along with him on the arduous and dangerous 80-mile journey? It is quite likely that he did so because Joseph knew the people of Nazareth might cause problems for Mary due to the unusual circumstances of her pregnancy. Joseph did

Luke 2:4 Because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. Jesus was born in the little town of Bethlehem. Even today, it’s not a particularly large town with only about 30,000 people – the size of a small market town. However, Bethlehem was full of significance – it was here that Samuel anointed David. The prophet visited the town on God’s instruction to find a king to replace Saul. God told him to visit the family of Jesse, and the proud father happily presented his sons to the prophet. One by one, they met with Samuel, but, impressive as they were, God didn’t consider them suitable. The prophet had to learn that: “People judge by outward appearance, but the LORD looks at the heart” (1 Samuel 16:7). David was the youngest of the sons, and such an unlikely choice. They hadn’t even bothered to invite him in from the fields where he was watching over the sheep and goats, but as soon as he came in, the Lord identified him as the new king. David may not

Luke 2:1-3 At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. (This was the first census taken when Quirinius was governor of Syria.) All returned to their own ancestral towns to register for this census. A friend of mine once commented to me that he wasn’t bothered whether the story of Jesus’ birth was historically accurate or not. He was happy to accept it as simply a beautiful story. Dr Luke, who wrote this gospel, would have profoundly disagreed. For Luke, the historical context of Jesus’ birth was of crucial importance, so he supplied us with more information than any of the other gospel writers. It was typical of the Romans to conduct censuses. They liked to have a clear account of what was going on throughout their vast empire. Joseph and Mary made the long and arduous journey from Nazareth, in the north of the country, to the ancestral home of Joseph in Bethlehem, not far from Jerusalem in the south. The meticulous historical details are of

Luke 1:78-79 “Because of God’s tender mercy, the morning light from heaven is about to break upon us, to give light to those who sit in darkness and in the shadow of death, and to guide us to the path of peace.” There is something very exciting about the start of a new day. I love those times when I am up early in the morning, long before most people are awake. The streets are empty, and you feel that you have the place to yourself, but you know that the day is just about to begin and, within a short time, children will be going to school and the streets will be filled with vehicles. A new day is underway. In this wonderful song of praise, Zechariah recognises that with the coming of the Messiah, a new chapter of history is just about to begin, and his son John will be preparing the way for him. Jesus’ ministry brought light to the world. For hundreds of years, the Jews had been waiting for this moment. There had not only been no prophet in the land, but they had passed through some times of terrible pers

Luke 1:76-77 “And you, my little son, will be called the prophet of the Most High, because you will prepare the way for the Lord. You will tell his people how to find salvation through forgiveness of their sins.” In his song of praise, Zechariah makes an incredible claim. There had been no prophet in the land for about 400 years, but he claimed that his little son would fulfil that role. More than that, he declared that John would be preparing the way for the long-promised Messiah who would bring salvation to the world. What an amazing moment this was for Zechariah, the elderly priest, who had long believed that he would never be a father! God had very different plans for him. The importance of John the Baptist was not in himself, but in the one to whom he pointed. His role was to prepare the ground for the coming of the saviour of the world. The context may be different, but that is precisely our role. God doesn’t call us to draw attention to ourselves, but to prepare the way for others to meet Jesus. Th

Luke 1:74-75 We have been rescued from our enemies so we can serve God without fear, in holiness and righteousness for as long as we live. The whole Bible speaks about salvation, and that comes to a climax in the life, death and resurrection of Jesus. So, we need to be absolutely clear what salvation is all about. God’s intention for us is to live our lives to the full. His desire is to rescue us from our enemies so that we can live in partnership with him free from fear, sin and anything else that might spoil life. Living with fear totally distorts life. If you are fearful of what others will say and think of you, you will be reluctant to take risks, and every day will be a trial. If you are fearful of medical, financial or relationship difficulties, it will lay a heavy burden on you and change the way you head into every morning. God doesn’t promise to take all our difficulties away from us, but he does promise to set us free from fear as we place our lives into his hands. Sin always spoils. It doesn’t