Be Still And Know

Mark 10:51-53 “What do you want me to do for you?” Jesus asked [Bartimaeus]. “My Rabbi,” the blind man said, “I want to see!” Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road. On the face of it, Jesus’ question would seem entirely unnecessary. Surely it was obvious what a blind man would want Jesus, the famous healer, to do, so why did he ask it? In doing so, he gave the man dignity. Jesus didn’t barge into his life and do what he considered what would be best for him. Instead, he listened to Bartimaeus. The blind man declared his desire to be able to see again, and Jesus, recognising the man’s faith, healed him. Jesus never barges into our lives. He asks us what we want him to do for us. Yes, we all need forgiveness, but he will only give it to us when we are serious about our request. Many people want to hang on to their sins. Sin has become such a part of life that they can’t imagine being separated from their bitterness, selfishne

Mark 10:43-45 [Jesus said:] “Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must be the slave of everyone else. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” I find this one of the most embarrassing passages in the whole Bible. James and John were in what is often referred to as the inner circle of disciples. They had even been with Jesus on the Mount of Transfiguration. However, it was them who came to make this foolish request. They had worked out that Jesus had huge authority, so they asked him to provide them with the very best seats when he launched his kingdom (Mark 10:37). They thought they would get in there first and bag the seats on his right and his left. Jesus gently responded that they didn’t know what they were asking and then slowly and carefully explained that the kingdom of God was not about power, influence and the best seats but about powerlessness, service and taking the

Mark 10:29-30 [Jesus said:] “I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, will receive now in return a hundred times as many houses, brothers, sisters, mothers, children and property – along with persecution. And in the world to come that person will have eternal life.” As Jesus moved towards Jerusalem and his death on the cross, he spoke increasingly about the costliness of discipleship. He did nothing at all to make following him sound glamourous and attractive. However, he also wanted to make it clear that the costly path of following him would be generously rewarded. Our generous God is no one’s debtor. Jesus’ words became literally true for those early disciples. Many of them would be rejected by their families, but as they entered the family of God, they suddenly discovered brothers and sisters wherever they went, and homes were flung open to greet them. This was the apostle Paul’s experience. I

Mark 10:24-25 Jesus said again, “Dear children, it is very hard to enter the Kingdom of God. In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!” There is a widespread disease in our society known as affluenza. It is the belief that peace and contentment can only be found in life by becoming increasingly wealthy. It is in fact not a new disease at all. The disciples were shocked by Jesus’ teaching that riches were a massive obstacle to following him. Jesus had just met a rich, young ruler. He seemed to have everything. On the surface, he had every advantage in life, but when Jesus told him to sell all that he had and give it to the poor, he went away sad. It wasn’t the answer he wanted to hear. In our verse today, Jesus addressed his disciples as children. He didn’t often use that expression, and it suggests that he was reaching out to them with great gentleness and compassion. He could see how much they were struggling with his teaching a

Mark 10:15 [Jesus said:] “I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” It wasn’t at all surprising that there were parents who wanted Jesus to bless their children. What was surprising was that Jesus had time to do so. He was on the way to Jerusalem and within a few days he would be crucified, and he knew that all of this was ahead of him. The disciples were concerned that Jesus shouldn’t be bothered by children, so they told the parents off. The disciples were simply seeking to protect Jesus, but they were absolutely and completely wrong. Even though they knew Jesus well and had spent much time with him, they completely misread the situation. Not only did Jesus welcome the children, but he went much, much further. He insisted that the only way to enter the kingdom of God was by becoming like a child. As he so often did, Jesus was turning the disciples’ thinking upside down. They saw children as a noisy distraction, but he saw them as the perfect il

Mark 9:50 [Jesus said:] “Salt is good for seasoning. But if it loses its flavour, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.” Salt is incredibly powerful, and that has been known for thousands of years. It does three main things, and Jesus applied each of these to his followers. Firstly, it gives flavour. Food producers make massive use of it. Indeed, British Salt produces over 400,000 metric tonnes of salt every year from its site in Cheshire. However, salt only has any influence when it is used. Sitting in a pot, it will have no effect at all. The message is clear for us today: God does not call us to sit in our churches pontificating about the evils of the world, but to get involved and to give a good flavour to our society. Since ancient times, it has been well known that salt is a very effective preservative. In days long before fridges, salt could be relied upon to preserve fish and meat for extended periods of time. Jesus

Mark 9:42 [Jesus said:] “If you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck.” In saying this, Jesus may have been talking about children, but it’s quite likely that he was talking about new Christians. His concern was to protect the vulnerable, and he had some very challenging things to say. He was fiercely angry at the thought of anyone deliberately tripping someone up in their faith. Whether a person is young, disabled, poor, illiterate or simply new to the faith, it is totally unacceptable for anyone to take advantage of them. I am delighted that we live in days when safeguarding is such a high priority. A vast amount of energy is expended in churches and charities in order to ensure that good practice is followed. It is hugely expensive in money and time but it is all worth it because everyone matters and we need to have a special care for those who are most vulnerable. That’s Jesus’

Mark 9:37 [Jesus said:] “Anyone who welcomes a little child like this on my behalf welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.” I often think that the most crucial ministry in any church is in the hands of the welcomers, those wonderful people who stand at the door and welcome people as they arrive. This verse helps us to understand the importance of welcoming. When we welcome people, what we are actually doing is welcoming the Lord himself, and if we are welcoming him, God the Father is also being welcomed. Jesus used the illustration of a little child for a very clear reason. At the time, children were seen as being of no significance. They had no power and lacked any legal status. The attention that Jesus gave to children was completely out of line with the thinking of his day. When the disciples famously tried to push them away, it was their way of showing respect to their rabbi. They assumed that Jesus wouldn’t want to be bothered by noisy children. Ho

Mark 9:28-29 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?” Jesus replied: “This kind can be cast out only by prayer.” The transfiguration of Jesus was an incredible experience, but it didn’t last long. Jesus and his disciples needed to go back down the mountain and, sure enough, they were pitch-forked into the middle of a dispute. A man had come to the disciples with his son, who likely suffered from epilepsy. He had asked them to heal the boy, but they had failed miserably. Jesus was in despair and said: “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me” (Mark 9:19). He then healed the boy. All of this stirred up questions in the disciples and, later in the day when they were alone with Jesus, they asked him why they had failed. He responded that this kind of evil spirit could only be cast out by prayer. By this stage, the disciples had spent some time with Jesus and were

Mark 9:5-6 Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials – one for you, one for Moses and one for Elijah.” He said this because he didn’t really know what else to say, for they were all terrified. Peter, James and John had just had the most incredible experience. They had been with Jesus as he was transfigured in front of them. We are told that this happened on a high mountain. This is often thought to be Mount Tabor in southern Galilee, although it may well have taken place on the constantly snowy Mount Hermon not far from Caesarea Philippi, where they had just spent time together. Mount Hermon is the highest peak in the area, rising to nearly 3,000 metres. The disciples saw Jesus’ clothes transformed into dazzling white and he was accompanied by Moses and Elijah. Moses was the great lawgiver and Elijah the first and greatest of the prophets. What an incredible experience it must have been. It’s hardly surprising that the disciples were all terrified! Pe

Proverbs 10:19-21 Too much talk leads to sin. Be sensible and keep your mouth shut. The words of the godly are like sterling silver; the heart of a fool is worthless. The words of the godly encourage many, but fools are destroyed by their lack of common sense. I love the straightforward and down-to-earth language of this amazing book. Written nearly 3,000 years ago, the words leap off the page as if they were written yesterday, and the writer forces us to sit up and take note. He offers wise advice on a wide range of life issues, and all of it is intended to help us to keep our eyes fixed on living life to the full by walking in the ways that please God. God loves it when we use our words carefully. Words can build or they can destroy. They can leave people encouraged or depressed. Opening our mouth is always a huge responsibility, so we need to ensure that our tongue is under control. If we can’t do that, we ought to keep our mouths shut. The writer encourages his readers to see the immense value of speak

Proverbs 6:16-19 There are six things the LORD hates – no, seven things he detests: haughty eyes, a lying tongue, hands that kill the innocent, a heart that plots evil, feet that race to do wrong, a false witness who pours out lies and a person who sows discord in a family. We spend a lot of time talking and singing about the fact that God is a God of love. That’s absolutely right, but we shouldn’t forget that God also has a list of pet hates. None of the things on this list comes as a surprise. God hates arrogance because the arrogant person has no time or space for him. They believe that they have already got all the answers and are content with the way that they are. God hates lies, murder and those who eagerly scheme to do evil, and he detests the person who sows trouble and division in a family. God wants us to follow him and to allow our lives to be shaped by his attitudes, so I have to conclude that he wants us to be haters too. He would like us to have a list of things that we detest with such inte

Proverbs 6:9-11 Lazybones, how long will you sleep? When will you wake up? A little extra sleep, a little more slumber, a little folding of the hands to rest – then poverty will pounce on you like a bandit; scarcity will attack you like an armed robber. Fridge magnets often contain a lot of wisdom, and laziness is quite a popular theme. With pictures of slumbering cats, I enjoyed the following three: “If I won the award for laziness, I would send someone to pick it up for me”; “For some reason I feel tired tomorrow”; “I’m not lazy, I’m just highly motivated to do nothing.” Laziness is and always has been a common experience. The writer of Proverbs wrote about it on a number of occasions, and clearly feared it. Without the support of a welfare state or a supportive family, a lazy person would starve. It was as simple as that. The problem with the lazy person is that they never get going with anything. They find their bed too attractive. Later in the book, the writer describes how a lazy person is anchored

2 Timothy 4:1-2 I solemnly urge you in the presence of God and Christ Jesus, who will someday judge the living and the dead when he comes to set up his Kingdom: Preach the word of God. Be prepared, whether the time is favourable or not. We are all aware that other people are looking at us, and this is particularly true of Christian leaders. Because of the public nature of the role, people are constantly making judgments about us, whether we like it or not. This is challenging for everyone but especially those who, like Timothy, are still relatively inexperienced. It’s easy to become anxious and overly defensive. Paul needed to remind his young friend that the only audience that really mattered was God himself. It was his judgment that was crucial and Timothy needed to live his life with a constant awareness that one day he would have to give a full account of what he had done. Preaching was at the heart of Timothy’s ministry. It was vital that people should clearly understand the faith and be encouraged to

2 Timothy 3:16-17 All Scripture is inspired by God and is useful to teach us what is true and to make us realise what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right. God uses it to prepare and equip his people to do every good work. When we use the term scripture, we are referring to the Old and New Testaments. However, when Paul was writing, much of the New Testament had yet to be written. Indeed, it wasn’t until the year 382 that the Council of Rome made a firm decision as to which books should be included in the Bible. So what did Paul mean when he referred to all scripture? He certainly meant more than just the Old Testament – in his first letter to Timothy, he brought together a verse from Deuteronomy and a saying of Jesus, referring to them both as scripture (1 Timothy 5:18). We can’t be sure in what form Paul had the sayings of Jesus, but he was fully aware of them. We are in the privileged position of having both Testaments neatly bound together in one vol

2 Timothy 3:12-14 Everyone who wants to live a godly life in Christ Jesus will suffer persecution. But evil people and impostors will flourish. They will deceive others and will themselves be deceived. But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you. Paul didn’t want Timothy to have any illusions. Following Christ was the most wonderful life that Paul could imagine, but it wasn’t easy for him, and he felt sure that it wouldn’t be for Timothy either. He would face challenges on all sides and would also have to cope with the sight of his opponents flourishing. It was going to be incredibly tough, but Paul was convinced that he would be fine just so long as he clung on to the things he had been taught. Paul told Timothy that he could be confident of the teaching he had received because he knew the trustworthiness of those who had taught him. Timothy had a Jewish mother who had been largely responsible for his upbringing.

2 Timothy 3:10-11 You, Timothy, certainly know what I teach, and how I live and what my purpose in life is. You know my faith, my patience, my love and my endurance. You know how much persecution and suffering I have endured. On the face of it, this sounds like bragging. Paul appears to have an enormous ego and it all feels rather awkward, but he knew how crucial personal example was. He had just informed Timothy of the challenges he was going to face and of how society was going to become more and more ungodly and destructive. If Timothy was going to survive, let alone thrive, he was going to need to be a very effective teacher but also have a life that backed it up. In these letters, Paul repeatedly pointed to the vital importance of sound teaching, but no Christian teacher will have any impact unless their life reflects it. Paul never claimed to be perfect and indeed was often keen to point out the extent of his sinfulness, but he knew that, amid his failures, he had offered Timothy an example which was

2 Timothy 3:1-2 You should know this, Timothy, that in the last days there will be very difficult times. For people will love only themselves and their money. The last days are often spoken about in the Bible, and they refer to the period in which we now live: the age of the Spirit. In the prophecy of Joel, we hear God saying that in the last days he would pour out his Spirit, and Peter declared that this was being fulfilled on the Day of Pentecost (Acts 2:17). It is interesting that at the heart of Paul’s description of this challenging period was the destructive effect of money. Jesus often reflected on the significance of money, and it is important to emphasise that there is nothing inherently evil about it. Money is ultimately part of God’s creation and, in common with all his gifts, what matters is how we handle it. When it is used well, it can be an incredible blessing, but when it is abused, it can be a complete curse. Paul’s declaration that people would love only themselves and their money is terr

2 Timothy 2:25-26 Gently instruct those who oppose the truth. Perhaps God will change those people’s hearts, and they will learn the truth. Then they will come to their senses and escape from the devil’s trap. It’s not easy to speak with those who oppose you. Many people in that position are likely to be forceful and strident in their tone. They want to win their arguments and convince their opponents that they are absolutely wrong. However, Paul urged his young friend Timothy to be gentle as he confronted his many opponents, simply because the gentle approach is always the godly way. Trying to batter people down with our arguments might feel good, but it’s not the way of the Spirit. Paul knew that through gentleness the opponents might change their minds and learn the truth. Gentleness is a difficult word to handle because it might sound like weakness and softness, but true gentleness is strong and determined as well as gracious, kind and loving. Reading these verses reminds me of my most effective teach

2 Timothy 2:24 A servant of the Lord must not quarrel but must be kind to everyone, be able to teach and be patient with difficult people. Every Christian is a servant of the Lord, but in this verse Paul is particularly thinking of the responsibilities of church leaders. Clearly, they cannot serve the Lord if they are prone to pick quarrels, but more than that, they need to be kind to everyone. Kindness reflects the nature of Jesus. This doesn’t mean that church leaders should avoid debating with opponents or that they should side-step difficult situations – far from it. Church leaders are called to face the toughest of challenges but to do so with gentleness, warmth and kindness. Being patient with difficult people has always been a fundamental requirement of church leaders. When Paul wrote to the church in Corinth, he referred to them suffering fools gladly (2 Corinthians 11:19). I once heard it said that our calling is not merely to suffer fools gladly but to enjoy them enormously! Every community will