New Books In Christian Studies

Much has been written about the Crusades, the religiously-inspired wars that pockmarked the later centuries of the Middle Ages. Yet for all of the many books on the subject there has been surprisingly little focus on the men and the women who were entangled in these conflicts. In his book Crusaders: The Epic History of the Wars for the Holy Lands (Viking, 2019), Dan Jones addresses this by detailing the role of key individuals played in these events. By drawing from a variety of perspectives, he shows how the Crusades was a different event depending upon one’s perspective, be that of a Norman ruler, a Byzantine princess, or a Muslim chronicler. Moreover, by expensing the scope of coverage beyond such traditional figures to include people such as the Norwegian king Sigurd I, Jones demonstrates the wide impact of the wars and the ways in which they drew in people from throughout Europe. From their stories, Jones shows how the purpose of the Crusades changed over time, as they reflected more the motivations of t

Samuel Goldman, who teaches political science at George Washington University, Washington DC, has written a powerfully impressive new book on the long history of the political theology that he describes as “Christian Zionism.” God’s Country: Christian Zionism in America takes some very unexpected routes through a subject that, in some respects, is well-known. Beginning his account with English puritans in the early seventeenth century, and tracing the impact of their expectation of the future restoration of Jewish people to the Promised Land, he shows how this discourse became increasingly and then distinctively American, and until some new religious movements, such as the Mormons, came to imagine the new world as itself the location within which end-times prophecies would be fulfilled. Only since the 1980s has the term “Christian Zionism” entered the political lexicon as a neologism that obscures as much as it reveals about the agendas of those it is used to describe. God’s Country is an expansive, often sur

The things that make people academics -- as deep fascination with some arcane subject, often bordering on obsession, and a comfort with the solitude that developing expertise requires -- do not necessarily make us good teachers. Jessamyn Neuhaus’s Geeky Pedagogy: A Guide for Intellectuals, Introverts, and Nerds Who Want to Be Effective Teachers (West Virginia University Press, 2019) helps us to identify and embrace that geekiness in us and then offers practical, step-by-step guidelines for how to turn it to effective pedagogy. It’s a sharp, slim, and entertaining volume that can make better teachers of us all. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A Peoples History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017

What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God. In Double Crossed: The Missionaries Who Spied for the United States During the Second World War (Basic Books, 2019), historian Matthew Avery Sutton tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of r

In the late Enlightenment, a new imperative began to inform theories of interpretation: all literary texts should be read in the same way that we read the Bible. However, this assumption concealed a problem—there was no coherent "we" who read the Bible in the same way. In Secularism and Hermeneutics (University of Pennsylvania Press, 2019), Yael Almog shows that several prominent thinkers of the era constituted readers as an imaginary "we" around which they could form their theories and practices of interpretation. She argues that this conception of interpreters as a universal community established biblical readers as a coherent collective. In the first part of the book, Almog focuses on the 1760s through the 1780s and examines these writers' works on biblical Hebrew and their reliance on the conception of the Old Testament as a cultural, rather than religious, asset. She reveals how the detachment of textual hermeneutics from confessional affiliation was stimulated by debates on the integration of Jews in En

Balaam plays a prominent role in the book of Numbers, but who was he? Where did he come from? What was his religion? What was his occupation? The mystery of Balaam has interested exegetes and scribes for millennia. Join us as we talk to Jonathan Miles Robker about his book Balaam in Text and Tradition (Mohr Siebeck, 2019), which explores the figure of Balaam in the Hebrew Bible, Qumran, the New Testament, and beyond. Robker studied History and Philosophy, with a concentration in Religious Studies at LSU, received a Master of Theological Studies from Duke Divinity School, and earned his PhD from the Faculty of Protestant Theology at the FAU Erlangen, Germany, and his post-doctoral Habilitation at the Faculty of Protestant Theology of the WWU Münster, Germany. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?:

Genesis is a book of origins: of the world, of sin, of God's promise of redemption, and of the people of Israel. It traces God's pledge of a Savior through Abraham's line down to his great-grandson Judah. It serves as a foundation for the New Testament and its teaching that Jesus is the fulfillment of God's promise to save humankind from sin and death. In Genesis: An Introduction and Commentary (IVP Academic, 2019), Andrew Steinmann offers a thorough exegetical commentary on Genesis, including a reconstructed timeline of events from Abraham's life through to the death of Joseph. The Tyndale Commentaries are designed to help the reader of the Bible understand what the text says and what it means. The Introduction to each book gives a concise but thorough treatment of its authorship, date, original setting, and purpose. Following a structural Analysis, the Commentary takes the book section by section, drawing out its main themes, and also comments on individual verses and problems of interpretation. Additional

"On Christmas Eve, 1911, John Wanamaker stood in the middle of his elaborately decorated department store building in Philadelphia as shoppers milled around him picking up last minute Christmas presents. On that night, as for years to come, the store was filled with the sound of Christmas carols sung by thousands of shoppers, accompanied by the store’s Great Organ. Wanamaker recalled that moment in his diary, 'I said to myself that I was in a temple,' a sentiment quite possibly shared by the thousands who thronged the store that night."This is a conversation about a Philadelphian and his store, told by guest Nicole C. Kirk in Wanamaker’s Temple: The Business of Religion in an Iconic Department Store (New York University Press, 2018). Which might sound rather boring. But it’s really a conversation about nineteenth century stores, shopping, consumerism, Christianity, the social gospel, the prosperity gospel, social responsibility, art, beauty, Temple University, Dwight Moody, John Ruskin, Horace Bushnell, Chris

Dr. Esau McCaulley is the author of Sharing in the Son's Inheritance: Davidic Messianism and Paul's Worldwide Interpretation of the Abrahamic Land Promise in Galatians, published in 2017 by T&T Clark. Esau serves as assistant professor of New Testament at Wheaton College in Wheaton, IL. Further, he is an ordained priest in the Anglican Church of North America, for which he serves as director of Next Generation Leadership.In this work, McCaulley examines the nature of land, prophesy, and Jewish/Christian understandings of Messianic fulfillment. Using a historical approach by exploring Hebraic redemptive figures (such as King David), McCaulley exegetes pseudepigraphal texts, including Psalm of Solomon, 1 Maccabees, and others to determine various interpretations and understandings of fulfilled covenantal promises.These ancient interpretations serve as the backdrop for the Dead Sea Scroll texts, which may be argued to have been indicative of streams of theology which may have informed the apostle Paul. The s

Dr. Hans Boersma is the author of Seeing God: The Beatific Vision in Christian Tradition, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.Will S

Jeremy Black’s impressive new book offers an enormously wide-ranging account of the social, political and religious cultures in which England’s greatest dramatist was formed and found success. England in the Age of Shakespeare (Indiana University Press, 2019) draws together Black’s expansive reading in Shakespeare’s contexts with extensive knowledge of the canon of his plays. Black, a professor of history at Exeter University, reads the plays as evidence of Shakespeare’s interest in his changing world. As an English writer, rooted in the very distinctive theological and liturgical arguments of the late sixteenth and early seventeenth centuries, Shakespeare offers a moral vision of a turbulent and contradictory world.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit me

Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that crimin

Sara Georgini is a historian and series editor for The Papers of John Adams at the Massachusetts Historical Society. Household Gods: The Religious Lives of the Adams Family (Oxford University Press, 2019) is a family biography that explores the Christian republicanism of John and Abigail Adams and how it shaped their view of the origins and destiny of the American nation under the guidance of divine providence. The book charts change in religious culture through the generations with profiles of John Quincy and Louisa Catherine Adams, the religious interiority of Charles Frances Adams, the cosmopolitan outlook of the skeptic Henry Adams and the religious renewal experienced by Brooks Adams. Each generation had to reevaluate the usefulness of Christian republicanism  from the new republic, antebellum reform, the Civil War and the emptied-out faith of the Gilded Age. Household Gods not only give us insight into a famous American family through their education, travels, religious inquiry and literary endeavo

In Matthew, Disciple and Scribe(Baker Academic, 2019), Patrick Schreiner provides a fresh look at the Gospel of Matthew, highlighting the unique contribution Matthew's rich and multilayered portrait of Jesus makes to understanding the connection between the Old and New Testaments.Drawing from Matthew 13:52, Schreiner understands the author of the Gospel as a "discipled scribe" who brings out treasures new and old from his teacher. Jesus, as a teacher of wisdom, formed an alternative scribal school. One of the main ways Jesus instructed his students in the paths of wisdom was to reveal the relationship between the new and the old with himself at the center.Schreiner argues that Matthew obeyed the Great Commission by acting as scribe to Jesus in order to share Jesus's life and work with the world, thereby making disciples of future generations. The First Gospel presents Jesus's life as the fulfillment of the Old Testament story of Israel and shows how Jesus brings new life in the New Testament. This book will a

The story of the creation of the Book of Mormon has been told many times, and often ridiculed. A Documentary History of the Book of Mormon (Oxford University Press, 2019), by Larry E. Morris, presents and examines the primary sources surrounding the origin of the foundational text of the Church of Jesus Christ of Latter-day Saints, the most successful new religion of modern times.The scores of documents transcribed and annotated in this book include family histories, journal entries, letters, affidavits, reminiscences, interviews, newspaper articles, and book extracts, as well as revelations dictated in the name of God. From these texts emerges the captivating story of what happened (and what was believed or rumored to have happened) between September 1823-when the seventeen-year-old farm boy Joseph Smith announced that an angel of God had directed him to an ancient book inscribed on gold plates-and March 1830, when the Book of Mormon was first published. By compiling for the first time a substantial collecti

One of the most enduring debates within protestant theology has been the discussion about how the law of Moses relates to the Christian life. In this important new book, Matthew E. Ferris, a self-described “gentleman theologian,” puts the debate within the contexts of recent writing in New Testament studies as well as in practical theology, and argues that Christian ethics require the law to be “fulfilled” rather than “kept.” This might seem to be a nice distinction, but, Ferris argues, it represents the quite nuanced view of the law developed in the Pauline epistles, which simultaneously seem to value the law while recognizing its lack of power in terms of, for example, sanctification. If One Uses It Lawfully: The Law of Moses and the Christian Life (Wipf & Stock, 2018) offers some new perspectives on a debate that doesn’t seem to be going away anytime soon.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalis

On October 14, 1998, five thousand people gathered on the steps of the U.S. Capitol to mourn the death of Matthew Shepard, a gay college student who had been murdered in Wyoming eight days earlier. Politicians and celebrities addressed the crowd and the televised national audience to share their grief with the country. Never before had a gay citizen's murder elicited such widespread outrage or concern from straight Americans.In Dying to Be Normal: Gay Martyrs and the Transformation of American Sexual Politics (Oxford UP, 2019), Brett Krutzsch argues that gay activists memorialized people like Shepard as part of a political strategy to present gays as similar to the country's dominant class of white, straight Christians. Through an examination of publicly mourned gay deaths, Krutzsch counters the common perception that LGBT politics and religion have been oppositional and reveals how gay activists used religion to bolster the argument that gays are essentially the same as straights, and therefore deserving of

Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways. In How the Gospels Became History: Jesus and Mediterranean Myths (Yale University Press, 2019), M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences. Dr. M. David Litwa is a scholar of ancient Mediterr

There are few better guides to the “long eighteenth century” that J. C. D. Clark, emeritus professor of history at the University of Kansas, whose sequence of ground-breaking books have contested prevailing assumptions about religion, politics and early modernity even as they have worked to construct a chastened but compelling account of British and American society from the Restoration to the Great Reform Act. In his new book, Thomas Paine: Britain, America, and France in the Age of Enlightenment and Revolution (Oxford University Press, 2018), Professor Clark works to deconstruct grand narratives of the “rise of modernity” and the political hagiography that so often surrounds his subject. Paine emerges from this account as an individual whose contribution was made in terms of the traditional language of English reformism as well as the recently established arguments of deism, and whose contribution to the American and French revolutions was accidental – and perhaps even incidental. In this exciting new book,

Sometimes it seems that there’s nothing left to say about mass violence in the 20th century.  But the new edited volume Let Them Not Return: Sayfo – The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire (Berghahn Books, 2017), draws our attention to a conflict that even most scholars know little about—the persecution and killing of Assyrian, Syriac and Chaldean Christians during and after the First World War.In the book, editors David Gaunt, Naures Atto, Soner O. Barthoma, provide a broad range of perspectives.  With so little known about the violence, they provide historical perspectives on the long-term origins, analyses of individual and corporate responses, and reflections on the long term memory and impact of the conflict.The book functions in some ways like an invitation—an invitation to learn something about peoples and suffering about which we know little, an invitation to consider how this violence should reshape how we think about the region during the fi