New Books In Christian Studies

Gediminas Lankauskas’ new book The Land of Weddings and Rain: Nation and Modernity in Post-Socialist Lithuania (University of Toronto Press, 2015) is “an ethnography concerned with the ambiguities, paradoxes, ruptures and incongruities of social life brought about by processes of global 'modernization' in a periphery of post-socialist Eastern Europe” (5). In the book, Lankauskas explores Lithuanians’ pursuit of “modernity”, combining archival and ethnographic data. Anthropological theory problematizes both the perceived universal character of Western modernity and the expected, linear development for its achievement. Research in post-socialist countries is an important consideration in these discussions, as people there have already been exposed to more than one modernization projects during a short time span. Lankauskas explores how the multiple modernities which Lithuanians have dreamt of and experienced interact with each other, with “tradition” and with Lithuanianness. The author embeds this discussion in

Many centuries before the emergence of the scientific consensus on climate change, people began to imagine the existence of a global environment: a natural system capable of changing humans and of being changed by them. In After the Flood: Imagining the Global Environment in Early Modern Europe (Johns Hopkins University Press, 2019), Lydia Barnett traces the history of this idea back to the early modern period, when the Scientific Revolution, the Reformations, the Little Ice Age, and the overseas expansion of European empire, religion, and commerce gave rise to new ideas about nature and humanity, and their intersecting histories. Recovering a forgotten episode in the history of environmental thought, Barnett brings to light the crucial role of religious faith and conflict in fostering new ways of thinking about the capacity of humans and nature to change each other on a planetary scale. In the hands of Protestant and Catholic writers from across Europe and its American colonies, the biblical story of Noah's

Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity. In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, he

Tim Perry is adjunct professor of theology at Saint Paul University in Ottawa and at Trinity School for Ministry in Ambridge, PA. As the author of a number of studies of the relationship between Catholic Christianity and evangelicalism, his most recent project has been to edit a volume of essays by leading protestant theologians on one of the most important recent Popes. The Theology of Benedict XVI: A Protestant Appreciation (Lexham Press, 2019) gathers together work from contributors including Carl Trueman, Ben Myers, and Katherine Sonderegger, which shows how seriously protestants are taking Benedict’s claims. This beautifully designed and carefully edited volume represents what must be one of the finest attempts to interact with the commitments and achievements of the Bishop of Rome who might have most to say to modern protestants. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author mos

There are a handful of pieces from the Medieval and Renaissance periods that most music students learn about in their introductory history courses; among them are Guillaume Du Fay’s, Ave regina celorum III and Johannes Ockeghem’s Missa Prolationum. Some of these foundational compositions have been studied by musicologists for over one hundred years, but generally they have been examined in isolation as masterworks by great composers. In her new book Composing Community in Late Medieval Music: Self-Reference, Pedagogy, and Practice (Cambridge University Press, 2019), Jane D. Hatter effectively contextualizes these pieces within a larger repertory of motets and masses written between 1450 and 1550 that mention other musicians or explore complex theoretical topics. She sees these works as evidence of an international community of musicians that might have been separated geographically and isolated by their itinerant lifestyles, but who were connected through a shared attitude towards art and their own sense of t

This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth’s reign to be unfinished. Hall’s vivid and wide-ranging narrative describes the movement’s deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World. A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious

Giuliana Chamedes' new book A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe (Harvard University Press, 2019) explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism, which was intended to rival both liberal and communist internationalism. From 1918 up through the mid-1960s, the Vatican’s ‘Catholic International’ made novel use of international law, public diplomacy, and new forms of communications to deepen the ties between the Catholic Church and different countries and weaken perceived ideological and geopolitical rivals. Drawing on new archival research conducted in eight countries, the book aims to show how the Vatican’s internationalist activities decisively shaped European reconstruction after both the Great War and World War II, and left a lasting mark on global politics, culture, and society. A Twentieth Century Crusade is an avowedly revisionist interpretation of the existing literature on the Holy See

How should we understand the appearances of the king in Book V of the Hebrew Psalter? Ever since Gerald H. Wilson’s landmark work, The Editing of the Hebrew Psalter (1985), some have interpreted the failure of the Davidic covenant in Psalm 89 as signaling its replacement by a hope in the direct intervention of the LORD—that is, without any further role for a Davidic king. Others, however, insist that Book V marks the return of the king, pointing to a renewed hope in the Davidic covenant. Join us as we speak Ian J. Vaillancourt about his recent monograph, The Multifaceted Saviour of Psalms 110 and 118: A Canonical Exegesis (Sheffield Phoenix Press, 2019), in which he seeks to demonstrate that Book V focuses Israel’s expectation on an eschatological figure of salvation who encompasses many hoped-for figures across the Old Testament in one person. Dr. Ian J. Vaillancourt serves as Associate Professor of Old Testament and Hebrew at Heritage Theological Seminary. He earned a B.Th. from Tyndale College, an M.T.S. f

Fran Altvater talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, Sacramental Theology and the Decoration of Baptismal Fonts, was published by Cambridge Scholars Publishing in 2017. Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and S

We’ve all heard that a picture is worth a thousand words, but what if we don’t understand what we’re looking at? Social media has made charts, infographics, and diagrams ubiquitous―and easier to share than ever. We associate charts with science and reason; the flashy visuals are both appealing and persuasive. Pie charts, maps, bar and line graphs, and scatter plots (to name a few) can better inform us, revealing patterns and trends hidden behind the numbers we encounter in our lives. In short, good charts make us smarter―if we know how to read them. However, they can also lead us astray. Charts lie in a variety of ways―displaying incomplete or inaccurate data, suggesting misleading patterns, and concealing uncertainty―or are frequently misunderstood, such as the confusing cone of uncertainty maps shown on TV every hurricane season. To make matters worse, many of us are ill-equipped to interpret the visuals that politicians, journalists, advertisers, and even our employers present each day, enabling bad actors

Andrew Roberts is one of our most distinguished biographers and historians, and the author of the magisterial work, Churchill: Walking with Destiny (2018). Today we talk to Andrew about his most recent work, Leadership in War: Lessons From Those Who Made History (Allen Lane, 2019). With chapters on such individuals as Napoleon, Nelson, Churchill, Hitler, Stalin, Marshall, de Gaulle, Eisenhower, and Thatcher, the book considers the importance of historical thinking and awareness, the varying significance of religious faith, and the driving insistence of notions of self-respect, pride and honor, before building a paradigm for the study of leadership that opens up the central questions of the mini-biographies it collects. This outstanding contribution identifies significant new themes in its collective biography of some of those individuals who, for good or ill, have done most to shape the modern world. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the

In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education. Years before, she had –at approximately the same time– converted to both Christianity and to Maoism. In prison she lost the second faith but clung to the first. She is, judges her biographer Lian Xi, the only Chinese citizen to have openly and steadfastly opposed Mao and his regime–denouncing lies such as those conveyed in the “Great Leap Forward” poster, reproduced above. From her cell, Lin wrote long poems and essays, some written in her own blood, denouncing those who had brought China into such a condition of misery and oppression. Eventually she was judged incapable of re-education and executed. Her family was billed (as was typical) for the cost of the bullet that ended her life. But Lin Zhao’s writings survived: Totalitarian societies are also bureaucratic ones, strangely loath to destroy even the evidence of their own tyranny. When Lin Zhao’s sentence was commuted during the

In his new book, Participating in Christ: Explorations in Paul's Theology and Spirituality (Baker Academic, 2019), renowned scholar Michael Gorman examines the important Pauline theme of participation in Christ, a topic of great interest in New Testament circles and one that is central to Paul's theology and spirituality. Building on his previous work on the topic, Gorman carefully examines participation in Christ in Paul's letters. His book explores this theme across the letters and includes in-depth studies of key texts such as Galatians 2, 2 Corinthians 5, and Philippians 2. Gorman also explores the contemporary significance of participating in Christ for Christian life and ministry, arguing that it has wide implications for the life of the believer. Throughout the book, Gorman insightfully unpacks the many theological, spiritual, and pastoral dimensions of participation in Christ and shows its close connection to such related themes as cruciformity, resurrection, justification, theosis, mission, and apoca

Paula McQuade, professor of English literature at DePaul University, is the author of a brilliant new account of Catechisms and Women’s Writing in Seventeenth-Century England (Cambridge University Press, 2017). This book opens up an entirely new field for the study of early modern women’s writing, but it also pushes beyond other scholarly conventions to prompt new discussions about the purpose and performance of catechising, the character of household religion and its relationship to education and particularly the teaching of literacy, as well as the capacity of women to create systems of doctrine, with sometimes surprising sources and results. But the book raises other questions as well, not least why it is that the recovery of early modern religion, and particularly the religion of early modern women, so often takes place within literature departments. Catechisms and Women’s Writing in Seventeenth-Century England is a major statement in early modern religious history, and a ground-breaking work in the recov

Ah, science fiction: Aliens? Absolutely. Robots? Of course. But why are there so many priests in space? As Jim Clarke writes in Science Fiction and Catholicism: The Rise and Fall of the Robot Papacy (Gylphi, 2019), science fiction has had an obsession with Roman Catholicism for over a century. The religion is the genre’s dark twin as well as its dirty secret. In this first ever study of the relationship between Catholicism and science fiction, Jim Clarke explores the genre's co-dependence and antagonism with the largest sect of Christianity. Tracking its origins all the way back to the pamphlet wars of the Enlightenment and speculative fiction's Gothic origins, Clarke unveils a story of robot Popes, Jesuit missions to the stars, first contact between aliens and the Inquisition, and rewritings of the Reformation. Featuring close readings of over fifty SF texts, he examines how the genre’s greatest invention might just be the imaginary Catholicism it repeatedly and obsessively depicts, a faux Catholicism at odd

Professor Kenneth Fones-Wolf of West Virginia University discusses his book, co-authored with Elizabeth Fones-Wolf, Struggle for the Soul of the Postwar South: White Evangelical Protestants and Operation Dixie (University of Illinois Press, 2015), the role of religion in the CIO's Operation Dixie, and provides perspective on the participation of faith communities in the modern labor movement. In 1946, the Congress of Industrial Organizations (CIO) undertook Operation Dixie, an initiative to recruit industrial workers in the American South. Elizabeth and Ken Fones-Wolf plumb rarely used archival sources and rich oral histories to explore the CIO's fraught encounter with the evangelical Protestantism and religious culture of southern whites. The authors' nuanced look at working class religion reveals how laborers across the surprisingly wide evangelical spectrum interpreted their lives through their faith. Factors like conscience, community need, and lived experience led individual preachers to become union act

What is the most important organization you’ve never heard of? Anne Nelson has an answer: the Council for National Policy. Nelson is Adjunct Associate Professor of International and Public Affairs at Columbia University and author of Shadow Network: Media, Money, and the Secret Hub of the Radical Right (Bloomsbury, 2019). In Shadow Network, Nelson chronicles the history of the CNP and the coalition's key figures and tactics. Over four decades, this elite organization has become a strategic nerve center for channeling money and mobilizing votes behind the scenes. Its secretive membership represents a high-powered roster of Republican strategists, Christian Conservative leaders, and billionaires, from Oliver North, Ed Meese, and Tim LaHaye in the Council's early days to Kellyanne Conway, Steve Bannon, Tony Perkins, and the DeVos and Mercer families today. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Eugene Schlesinger is the author of Sacrificing the Church: Mass, Mission, and Ecumenism (Fortress Press, 2019). Gene teaches in the Department of Religious Studies at Santa Clara University. An Episcopalian systematic theologian, he is primarily engaged in Catholic theology, and specializing in ecclesiology and sacramental theology. Schlesinger, in Sacrificing the Church, writes about the intermingling of three key elements of Christian worshipping communities: the eucharist, mission and outreach to the wider world, and the unity between Christian faith traditions. These three aspects of Church life form three major vignettes in the book, highlighting the importance of each as necessary to one another. One cannot have the Mass, the “sending out,” without mission, and one cannot have “one body in Christ” unless ecumenism is carried out. Schlesinger’s work is ultimately constructive—though willing to critique injustice, infighting, or insularity within Church walls, his arguments coalesce around eschatolog

As you may know, university presses publish a lot of good books. In fact, they publish thousands of them every year. They are different from most trade books in that most of them are what you might called "fundamental research." Their authors--dedicated researchers one and all--provide the scholarly stuff upon which many non-fiction trade books are based. So when you are reading, say, a popular history, you are often reading UP books at one remove. Of course, some UP books are also bestsellers, and they are all well written (and, I should say, thoroughly vetted thanks to the peer review system), but the greatest contribution of UPs is to provide a base of fundamental research to the public. And they do a great job of it. How do they do it? Today I talked to Kathryn Conrad, the president of the Association of University Presses, about the work of UPs, the challenges they face, and some terrific new directions they are going. We also talked about why, if you have a scholarly book in progress, you should talk to

Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous commu