In Our Time

In 1956 Oxford University awarded an honorary degree to the former US president Harry S. Truman for his role in ending the Second World War. One philosopher, Elizabeth Anscombe (1919 – 2001), objected strongly. She argued that although dropping nuclear bombs on Hiroshima and Nagasaki may have ended the fighting, it amounted to the murder of tens of thousands of innocent civilians. It was therefore an irredeemably immoral act. And there was something fundamentally wrong with a moral philosophy that didn’t see that. This was the starting point for a body of work that changed the terms in which philosophers discussed moral and ethical questions in the second half of the twentieth century. A leading student of the philosopher Ludwig Wittgenstein, Anscombe combined his insights with rejuvenated interpretations of Aristotle and Thomas Aquinas that made these ancient figures speak to modern issues and concerns. Anscombe was also instrumental in making action, and the question of what it means to intend to do someth

Death in Venice is Thomas Mann’s most famous – and infamous - novella. Published in 1912, it’s about the fall of the repressed writer Gustav von Aschenbach, when his supposedly objective appreciation of a young boy’s beauty becomes sexual obsession. It explores the link between creativity and self-destruction, and by the end Aschenbach’s humiliation is complete, dying on a deckchair in the act of ogling. Aschenbach's stalking of the boy and dreaming of pederasty can appal modern readers, even more than Mann expected. With Karolina Watroba, Post-Doctoral Research Fellow in Modern Languages at All Souls College, University of OxfordErica Wickerson, a Former Research Fellow at St Johns College, University of CambridgeSean Williams, Senior Lecturer in German and European Cultural History at the University of Sheffield Sean Williams' series of Radio 3's The Essay, Death in Trieste, can be found here: https://www.bbc.co.uk/programmes/m001lzd4

Sophocles’ play Oedipus Rex begins with a warning: the murderer of the old king of Thebes, Laius, has never been identified or caught, and he’s still at large in the city. Oedipus is the current king of Thebes, and he sets out to solve the crime. His investigations lead to a devastating conclusion. Not only is Oedipus himself the killer, but Laius was his father, and Laius’ wife Jocasta, who Oedipus has married, is his mother. Oedipus Rex was composed during the golden age of Athens, in the 5th century BC. Sophocles probably wrote it to explore the dynamics of power in an undemocratic society. It has unsettled audiences from the very start: it is the only one of Sophocles’ plays that didn’t win first prize at Athens’ annual drama festival. But it’s had exceptionally good write-ups from the critics: Aristotle called it the greatest example of the dramatic arts. Freud believed it laid bare the deepest structures of human desire. With: Nick Lowe, Reader in Classical Literature at Royal Holloway, University o

Melvyn Bragg and guests discuss the power-packs within cells in all complex life on Earth. Inside each cell of every complex organism there are structures known as mitochondria. The 19th century scientists who first observed them thought they were bacteria which had somehow invaded the cells they were studying. We now understand that mitochondria take components from the food we eat and convert them into energy. Mitochondria are essential for complex life, but as the components that run our metabolisms they can also be responsible for a range of diseases – and they probably play a role in how we age. The DNA in mitochondria is only passed down the maternal line. This means it can be used to trace population movements deep into human history, even back to an ancestor we all share: mitochondrial Eve. With Mike Murphy Professor of Mitochondrial Redox Biology at the University of CambridgeFlorencia Camus NERC Independent Research Fellow at University College Londonand Nick Lane Professor of Evolutionary Biochem

In 1661 the 23 year-old French king Louis the XIV had been on the throne for 18 years when his chief minister, Cardinal Mazarin, died. Louis is reported to have said to his ministers, “It is now time that I govern my affairs myself. You will assist me with your counsels when I ask for them [but] I order you to seal no orders except by my command… I order you not to sign anything, not even a passport, without my command, and to render account to me personally each day”So began the personal rule of Louis XIV, which lasted a further 54 years until his death in 1715. From his newly-built palace at Versailles, Louis was able to project an image of himself as the centre of gravity around which all of France revolved: it’s no accident that he became known as the Sun King. He centralized power to the extent he was able to say ‘L’etat c’est moi’: I am the state. Under his rule France became the leading diplomatic, military and cultural power in Europe.WithCatriona Seth Marshal Foch Professor of French Literature at t

In the year 29 BC the great Roman poet Virgil published these lines: Blessed is he who has succeeded in learning the laws of nature’s working, has cast beneath his feet all fear and fate’s implacable decree, and the howl of insatiable Death. But happy too is he who knows the rural gods…They’re from his poem the Georgics, a detailed account of farming life in the Italy of the time. ‘Georgics’ means ‘agricultural things’, and it’s often been read as a farming manual. But it was written at a moment when the Roman world was emerging from a period of civil war, and questions of land ownership and management were heavily contested. It’s also a philosophical reflection on humanity’s relationship with the natural world, the ravages of time, and the politics of Virgil’s day. It’s exerted a profound influence on European writing about agriculture and rural life, and has much to offer environmental thinking today. With Katharine Earnshaw Senior Lecturer in Classics and Ancient History at the University of Exeter; Ne

Melvyn Bragg and guests discuss the Christian uprising in Japan and its profound and long-term consequences. In the 1630s, Japan was ruled by the Tokagawa Shoguns, a military dynasty who, 30 years earlier, had unified the country, ending around two centuries of civil war. In 1637 a rebellion broke out in the province of Shimabara, in the south of the country. It was a peasants’ revolt, following years of bad harvests in which the local lord had refused to lower taxes. Many of the rebels were Christians, and they fought under a Christian banner. The central government’s response was merciless. They met the rebels with an army of 150 000 men, possibly the largest force assembled anywhere in the world during the Early Modern period. Once the rebellion had been suppressed, the Shogun enforced a ban on Christianity and expelled nearly all foreigners from the country. Japan remained more or less completely sealed off from the rest of the world for the next 250 years. With Satona Suzuki Lecturer in Japanese and Mo

Melvyn Bragg and guests discuss the revelatory collection of Biblical texts, legal documents, community rules and literary writings. In 1946 a Bedouin shepherd boy was looking for a goat he’d lost in the hills above the Dead Sea. He threw a rock into a cave and heard a hollow sound. He’d hit a ceramic jar containing an ancient manuscript. This was the first of the Dead Sea Scrolls, a collection of about a thousand texts dating from around 250 BC to AD 68. It is the most substantial first hand evidence we have for the beliefs and practices of Judaism in and around the lifetime of Jesus. The Dead Sea Scrolls have transformed our understanding of how the texts that make up the Hebrew Bible were edited and collected. They also offer a tantalising window onto the world from which Christianity eventually emerged. With Sarah Pearce Ian Karten Professor of Jewish Studies and Head of the School of Humanities at the University of SouthamptonCharlotte Hempel Professor of Hebrew Bible and Second Temple Judaism at the U

Melvyn Bragg and guests discuss the highly influential American poet Walt Whitman. In 1855 Whitman was working as a printer, journalist and property developer when he published his first collection of poetry. It began:I celebrate myself, And what I assume you shall assume For every atom belonging to me as good belongs to you. The book was called Leaves of Grass. In it, Whitman set out to break away from European literary forms and traditions. Using long lines written in free verse, he developed a poetry meant to express a distinctively American outlook. Leaves of Grass is full of verse that celebrates both the sovereign individual, and the deep fellowship between individuals. Its optimism about the American experience was challenged by the Civil War and its aftermath, but Whitman emerged as a celebrity and a key figure in the development of American culture. With Sarah Churchwell Professor of American Literature and the Public Understanding of the Humanities at the University of LondonPeter Riley Lecturer i

Melvyn Bragg and guests discuss the life, ideas and legacy of the pioneering Swedish botanist Carl Linnaeus (1707 – 1778). The philosopher Jean-Jacques Rousseau once wrote: "Tell him I know no greater man on earth". The son of a parson, Linnaeus grew up in an impoverished part of Sweden but managed to gain a place at university. He went on to transform biology by making two major innovations. He devised a simpler method of naming species and he developed a new system for classifying plants and animals, a system that became known as the Linnaean hierarchy. He was also one of the first people to grow a banana in Europe. WithStaffan Muller-Wille University Lecturer in History of Life, Human and Earth Sciences at the University of CambridgeStella Sandford Professor of Modern European Philosophy at Kingston University, Londonand Steve Jones Senior Research Fellow in Genetics at University College, LondonProducer Luke Mulhall

Melvyn Bragg and guests discuss the brutal events of 26 August 1346, when the armies of France and England met in a funnel-shaped valley outside the town of Crécy in northern France. Although the French, led by Philip VI, massively outnumbered the English, under the command of Edward III, the English won the battle, and French casualties were huge. The English victory is often attributed to the success of their longbowmen against the heavy cavalry of the French. The Battle of Crécy was the result of years of simmering tension between Edward III and Philip VI, and it led to decades of further conflict between England and France, a conflict that came to be known as the Hundred Years War. WithAnne Curry Emeritus Professor of Medieval History at the University of Southampton Andrew Ayton Senior Research Fellow in History at Keele Universityand Erika Graham-Goering Lecturer in Late Medieval History at Durham UniversityProducer Luke Mulhall

Melvyn Bragg and guests discuss the Danish prince who became a very effective King of England in 1016. Cnut inherited a kingdom in a sorry state. The north and east coast had been harried by Viking raiders, and his predecessor King Æthelred II had struggled to maintain order amongst the Anglo-Saxon nobility too. Cnut proved to be skilful ruler. Not only did he bring stability and order to the kingdom, he exported the Anglo-Saxon style of centralised government to Denmark. Under Cnut, England became the cosmopolitan centre of a multi-national North Atlantic Empire, and a major player in European politics. With Erin Goeres Associate Professor of Old Norse Language and Literature at University College LondonPragya Vohra Lecturer in Medieval History at the University of Yorkand Elizabeth Tyler Professor of Medieval Literature and Co-Director of the Centre for Medieval Studies at the University of York Producer Luke Mulhall

Melvyn Bragg and guests discuss Virginia Woolf's highly influential essay on women and literature, which considers both literary history and future opportunity. In 1928 Woolf gave two lectures at Cambridge University about women and fiction. In front of an audience at Newnham College, she delivered the following words: “All I could do was offer you an opinion upon one minor point - a woman must have money and a room of her own if she is to write fiction; and that, as you will see, leaves the great problem of the true nature of woman and the true nature of fiction unsolved”. These lectures formed the basis of a book she published the following year, and Woolf chose A Room Of One’s Own for its title. It is a text that set the scene for the study of women’s writing for the rest of the 20th century. Arguably, it initiated the discipline of women’s history too. With Hermione Lee Emeritus Professor of English Literature at the University of OxfordMichele Barrett Emeritus Professor of Modern Literary and Cultural

Melvyn Bragg and guests discuss Solon, who was elected archon or chief magistrate of Athens in 594 BC: some see him as the father of Athenian democracy. In the first years of the 6th century BC, the city state of Athens was in crisis. The lower orders of society were ravaged by debt, to the point where some were being forced into slavery. An oppressive law code mandated the death penalty for everything from murder to petty theft. There was a real danger that the city could fall into either tyranny or civil war.Solon instituted a programme of reforms that transformed Athens’ political and legal systems, its society and economy, so that later generations referred to him as Solon the Lawgiver. WithMelissa Lane Class of 1943 Professor of Politics at Princeton UniversityHans van Wees Grote Professor of Ancient History at University College Londonand William Allan Professor of Greek and McConnell Laing Tutorial Fellow in Greek and Latin Languages and Literature at University College, University of Oxford Produce

Melvyn Bragg and guests discuss how, between the 16th and 18th centuries, Europe was dominated by an economic way of thinking called mercantilism. The key idea was that exports should be as high as possible and imports minimised. For more than 300 years, almost every ruler and political thinker was a mercantilist. Eventually, economists including Adam Smith, in his ground-breaking work of 1776 The Wealth of Nations, declared that mercantilism was a flawed concept and it became discredited. However, a mercantilist economic approach can still be found in modern times and today’s politicians sometimes still use rhetoric related to mercantilism. WithD’Maris Coffman Professor in Economics and Finance of the Built Environment at University College London Craig Muldrew Professor of Social and Economic History at the University of Cambridge and a Member of Queens’ Collegeand Helen Paul, Lecturer in Economics and Economic History at the University of Southampton.Producer Luke Mulhall

Melvyn Bragg and guests discuss the Ramayana, the ancient Hindu epic which is regarded as one of the greatest works of world literature. Its importance in Indian culture has been compared to that of the Iliad and Odyssey in the West, and it’s still seen as a sacred text by Hindus today. Written in Sanskrit, it tells the story of the legendary prince and princess Rama and Sita, and the many challenges, misfortunes and choices that they face. About 24,000 verses long, the Ramayana is also one of the longest ancient epics. It’s a text that’s been hugely influential and it continues to be popular in India and elsewhere in Asia. With Jessica Frazier Lecturer in the Study of Religion at the University of Oxford and a Fellow of the Oxford Centre for Hindu StudiesChakravarthi Ram-Prasad Distinguished Professor of Comparative Religion and Philosophy at Lancaster Universityand Naomi Appleton Senior Lecturer in Asian Religions at the University of EdinburghThe image above shows Rama, Sita, Hanuman, Lakshmana and dev

Melvyn Bragg and guests discuss megaliths - huge stones placed in the landscape, often visually striking and highly prominent. Such stone monuments in Britain and Ireland mostly date from the Neolithic period, and the most ancient are up to 6,000 years old. In recent decades, scientific advances have enabled archaeologists to learn a large amount about megalithic structures and the people who built them, but much about these stones remains unknown and mysterious. With Vicki Cummings Professor of Neolithic Archaeology at the University of Central LancashireJulian Thomas Professor of Archaeology at the University of Manchester and Susan Greaney Lecturer in Archaeology at the University of Exeter.

Paul Erdős (1913 – 1996) is one of the most celebrated mathematicians of the 20th century. During his long career, he made a number of impressive advances in our understanding of maths and developed whole new fields in the subject. He was born into a Jewish family in Hungary just before the outbreak of World War I, and his life was shaped by the rise of fascism in Europe, anti-Semitism and the Cold War. His reputation for mathematical problem solving is unrivalled and he was extraordinarily prolific. He produced more than 1,500 papers and collaborated with around 500 other academics. He also had an unconventional lifestyle. Instead of having a long-term post at one university, he spent much of his life travelling around visiting other mathematicians, often staying for just a few days. With Colva Roney-Dougal Professor of Pure Mathematics at the University of St AndrewsTimothy Gowers Professor of Mathematics at the College de France in Paris and Fellow of Trinity College, CambridgeandAndrew Treglown Associa

In 1957 Stevie Smith published a poetry collection called Not Waving But Drowning – and its title poem gave us a phrase which has entered the language. Its success has overshadowed her wider work as the author of more than half a dozen collections of poetry and three novels, mostly written while she worked as a secretary. Her poems, printed with her pen and ink sketches, can seem simple and comical, but often beneath the surface lurk themes of melancholy, loneliness, love and death. With Jeremy Noel-Tod Associate Professor in the School of Literature, Drama and Creative Writing at the University of East Anglia Noreen Masud Lecturer in Twentieth Century Literature at the University of Bristol and Will May Professor of Modern and Contemporary Literature at the University of SouthamptonThe photograph above shows Stevie Smith recording her story Sunday at Home, a finalist in the BBC Third Programme Short Story competition in 1949.

On 21 May 1838 an estimated 150,000 people assembled on Glasgow Green for a mass demonstration. There they witnessed the launch of the People’s Charter, a list of demands for political reform. The changes they called for included voting by secret ballot, equal-sized constituencies and, most importantly, that all men should have the vote. The Chartists, as they came to be known, were the first national mass working-class movement. In the decade that followed, they collected six million signatures for their Petitions to Parliament: all were rejected, but their campaign had a significant and lasting impact. With Joan Allen Visiting Fellow in History at Newcastle University and Chair of the Society for the Study of Labour HistoryEmma Griffin Professor of Modern British History at the University of East Anglia and President of the Royal Historical Society and Robert Saunders Reader in Modern British History at Queen Mary, University of London.The image above shows a Chartist mass meeting on Kennington Common in