New Books In Biography

In this episode (# 2), we discuss Eisler’s early years as a member of the Jewish bourgeoisie in turn-of-the-century Vienna with historian Steven Beller. We also hear from the closest living relative of Robert Eisler, his grand-nephew Richard Regen. Philosopher Tom Hurka provides some background for understanding the arguments Eisler is making in Studies in Value Theory, especially his critiques of hedonism and aesthetic philosophy. Finally, we look at the events surrounding Eisler’s dramatic arrest and trial for attempted art theft in Udine in 1907 and discuss its short- and long-term consequences. Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Editing and engineering: March Washelesky Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra. Guests: Steven Beller (independent scholar), Tom Hurka (Chancellor Henry N. R. Jackman Distinguished Professor of Philosophical Studies at the University of Toronto), Richard Regen (grand-nephew of Robert and Lili Eisler).

"Every morning of my life in the past few years I would wake with the thought, I’m a murderer. I have no right to enjoy life.” Evan Pederick speaking to psychiatrist William Barclay in prison about what lead him to confess to the Hilton bombing. In 1978, Evan Pederick, a naive 22-year-old in the thrall of a radical religious movement, Ananda Marga, placed an enormous bomb outside Sydney's Hilton Hotel. It killed three people. A decade later, Pederick confessed to this act of terrorism. But when one of his alleged accomplices was later acquitted, significant parts of Pederick's testimony were undermined and he was accused of being a 'fantasist'. Conspiracy theories flooded in to fill the vacuum. Was it a plot by ASIO, rather than, as Pederick asserted, a plot to assassinate the Indian prime minister? In the absence of a Royal Commission or a similar inquiry, the mystery continues to shroud the deadliest terror attack on Australian soil. Pederick, an Anglican priest, stands by his confession and testimony. Here

In 1883, a young woman named Anandi Joshi set out from her native India to the United States to study medicine. To do so, as Nandini Patwardhan describes in her book Radical Spirits: India’s First Woman Doctor and Her American Champions (Story Artisan Press, 2020) required overcoming numerous hurdles, which she did thanks to the support of family and friends on two continents. One of them, as Patwardhan explains, was her husband Gopal, who often moved with his young wife to various posts throughout India so as to obtain an education for her. The death of their son soon after childbirth fueled Anandi’s desire to study medicine, while the couple’s relationships with American missionaries led to an invitation to stay in America. Though Anandi faced numerous problems adapting to life in America and her husband’s oftentimes antagonistic nature added to her stress, through her hard labors and the aid of her friends Anandi succeeded in obtaining her medical degree, only to die tragically soon after her celebrated re

This book is a translation and study of The Subhedar's Son (Oxford University Press, 2019), an award-winning Marathi biographical novel written in 1895 by Rev. Dinkar Shankar Sawarkar, who writes about his own father, Rev.Shankar Nana (1819-1884). Nana, a Brahmin, was among the early Christian converts of the Church Missionary Society in Western India. The Subhedar's Son provides a fascinating insight into Brahmanical-Christian conversions of the era, along with attitudes surrounding such conversions. In this podcast, we interview Deepra Dandekar – author of this book, and Sawarkar’s own great-grand-daughter–about this text and its important context. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In The Politics of Taste: Beatriz González and Cold War Aesthetics (Duke University Press, 2019), Ana María Reyes examines the ways Colombian artist Beatriz González and Argentine-born art critic Marta Traba railed against international forms of modernism and promoted low brow or even provincial forms of art in the period of the Colombian National Front’s coalition government (1958-1974). In doing so, Reyes situates art in a pivotal moment in Colombian history where efforts to end political violence through compromise and power-sharing also led to the ushering of modernizing projects promoted initially under President Alberto Lleras Camargo. Reyes shows that art became under the purview of elites seeking to project Colombia as a modern, internationalist nation. González, on the other hand, increasingly questioned and challenged elite efforts to present modernism as the epitome of high art and culture in Colombia. In doing so, Reyes wholeheartedly adopted her role as a provocateur as a way to resist U.S. cultu

In this episode, we discuss how I discovered Robert Eisler’s Man into Wolf: An Anthropological Interpretation of Sadism, Masochism, and Lycanthropy and unpack the book’s argument that modern humans are descended from primates who imitated the hunting practices and pack hierarchies of wolves during the scarcity of the ice age. We also hear from a crime novelist and a sociologist who were inspired by Man into Wolf in their own work and examine Eisler’s take on evolution. This episode contains brief descriptions of sexual violence. Voice of Robert Eisler: Logan Crum. Additional voices: Julie Ciotola and Logan Marshall. Editing and engineering: Logan Marshall. Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and his Israeli Orchestra. Guests: David Dawson, H.C. Greisman, Marcello de Martino, Kristy Montee, Myrna Sheldon, Kristen Tobey, Steven Wasserstrom. Funding provided by Ohio University Humanities Research Fund and Ohio University Honors Tutorial College Internship Program. Special thanks to the Warbur

Tanya Harmer’s new biography, Beatriz Allende: A Revolutionary Life in Cold War Latin America (University of North Carolina Press, 2020), explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist. The daughter of Salvador Allende, Beatriz Allende was born in 1942 and came of age in a tumultuous period of Chilean history. As a young woman, she participated in youth and party politics in Chile but was also deeply connected to continental revolutionary struggles, particularly in Cuba. Though her politics diverged from her father’s, she was also a key adviser for Allende. After going into exile following the 1973 coup that brought down Allende’s government, Beatriz Allende built solidarity networks from Cuba, where she also was raising two children. Beatriz Allende took her own life in 1977. Harmer’s book traces how Beatriz’s political consciousness changed over time, paying particular attention to the ways in which gendered expectations of her

Brian Greene is a Professor of Mathematics and Physics at Columbia University in the City of New York, where he is the Director of the Institute for Strings, Cosmology, and Astroparticle Physics, and co-founder and chair of the World Science Festival. He is well known for his TV mini-series about string theory and the nature of reality, including the Elegant Universe, which tied in with his best-selling 2000 book of the same name. In this episode, we talk about his latest popular book Until the End of Time: Mind, Matter, and Our Search for Meaning in an Evolving Universe (Random House, 2020) Until the End of Time gives the reader a theory of everything, both in the sense of a “state of the academic union”, covering cosmology and evolution, consciousness and computation, and art and religion, and in the sense of showing us a way to apprehend the often existentially challenging subject matter. Greene uses evocative autobiographical vignettes in the book to personalize his famously lucid and accessible explanati

In Epic Journey: Life and Times of Wasyl Kushnir (Academic Studies Press, 2020), Andrei Kushnir documents the story of his father, Wasyl Kushnir, who was born in the western part of Ukraine in 1923. The book is based on Wasyl Kushnir’s memoirs and it includes a number of photos that help reconstruct his personal story. Narrating his family story, Wasyl Kushnir goes back to the second half of the 19th century and takes the reader to the present moment: the story provides a glimpse into a family that seems to be shaped by all the atrocities of the 20th century. World War I, the collapse of the two empires, the advancement of the Soviets, dekulakization, collectivization, the Holodomor, World War II, Nazi German labor camps, exiles to Siberia, immigration to the USA: these events undoubtedly leave an imprint on the individual’s life. At times, the book reads like a movie plot: Wasyl Kushnir is a character whose life unfolds as the countries and the peoples survive though tragedies and hardships. While Andrei Kus

As historical topics, political revolutions come in and out of fashion. At the moment the American Revolution as an ideological struggle engages the public, but historians are less sure. Books that used to have the Revolution at their centre now approach it from the edges and peripheries, integrating the experiences of people and communities excluded by studies of ideological origins. In the United Kingdom, still mired in BREXIT, the civil war past inflects present politics even if the conflict itself has been nudged off the school curriculum. In the 1990s, historians of England re-fought the civil wars in battles of footnotes. It took entire books to summarise the scholarship on events that were sometimes civil wars, at others revolutions, here wars of religion, there the wars of the three kingdoms. Michael Braddick is Professor of History at the University of Sheffield, and is a leading voice in the study of England’s revolutionary past. In The Common Freedom of the People: John Lilburne and the English Rev

Today we are joined by Dr. Mitchell Nathanson, author of the book Bouton: The Life of a Baseball Original (University of Nebraska Press, 2020). Nathanson, a professor of law at the Jeffrey S. Moorad Center for the Study of Sports at Villanova University, examines the life of Jim Bouton, a journeyman pitcher whose 1970 book, “Ball Four,” was a lightning rod for controversy and became one of the best sports books of all time. Nathanson examines the dynamics behind the crafting and publishing of “Ball Four,” Bouton’s diary of the 1969 major league baseball season. He examines the contributions of Leonard Shecter, the former New York Post sportswriter who helped shape Bouton’s narrative. More importantly, Nathanson presents a more well-rounded portrait of Bouton, a free-thinking man who marched to his own beat and was not afraid to buck the establishment. Bouton’s youth, his early successes with the New York Yankees and fall from grace are chronicled. Well-researched with interviews from key figures in his lifeti

In light of the profound physical and mental traumas of colonization endured by North Africans, historians of recent decades have primarily concentrated their studies of North Africa on colonial violence, domination, and shock. The choice is an understandable one. But in his new monograph, A Slave between Empires: A Transimperial History of North Africa (Columbia University Press, 2020), M’hamed Oualdi asks how a history of the modern Maghreb might look if we did not perceive it solely through the prism of European colonization, and argues that widening our gaze might force us to redefine our understanding of colonialism — and its limits. As a sequel of sorts to his first book, Oualdi explores the life and afterlife of one figure, the manumitted slave and Tunisian dignitary Husayn Ibn ‘Abdallah, as an aperture through which to understand the financial, intellectual, and kinship networks that mingled with processes of colonialism and Ottoman governance in unexpected ways to produce the modern Maghreb. A master

The life of Theodor Herzl (1860–1904) was as puzzling as it was brief. How did this cosmopolitan and assimilated European Jew become the leader of the Zionist movement? How could he be both an artist and a statesman, a rationalist and an aesthete, a stern moralist yet possessed of deep, and at times dark, passions? And why did scores of thousands of Jews, many of them from traditional, observant backgrounds, embrace Herzl as their leader? In his new book Theodor Herzl: The Charismatic Leader (Yale UP, 2020), historian Derek Penslar shows that Herzl’s path to Zionism had as much to do with personal crises as it did with antisemitism. Once Herzl devoted himself to Zionism, Penslar shows, he distinguished himself as a consummate leader—possessed of indefatigable energy, organizational ability, and electrifying charisma. Herzl became a screen onto which Jews of his era could project their deepest needs and longings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a prem

John Hervey Wheeler (1908–1978) was one of the civil rights movement's most influential leaders. In articulating a bold vision of regional prosperity grounded in full citizenship and economic power for African Americans, this banker, lawyer, and visionary would play a key role in the fight for racial and economic equality throughout North Carolina. Utilizing previously unexamined sources from the John Hervey Wheeler Collection at the Atlanta University Center Robert W. Woodruff Library, Brandon K. Winford's John Hervey Wheeler, Black Banking, and the Economic Struggle for Civil Rights (University Press of Kentucky, 2019) explores the black freedom struggle through the life of North Carolina's most influential black power broker. After graduating from Morehouse College, Wheeler returned to Durham and began a decades-long career at Mechanics and Farmers (M&F) Bank. He started as a teller and rose to become bank president in 1952. In 1961, President Kennedy appointed Wheeler to the President's Committee on Equal

"After I’d finished my rapid-fire history of self-justification he paused and then said, deadpan and rural-Australian-slow: 'Right. Ok. So how is that all working out for you?'" On Drugs (Giramondo Publishing, 2019) explores Australian philosopher Chris Fleming’s experience of addiction, which begins when he is a student at the University of Sydney and escalates into a life-threatening compulsion. In a memoir by turns insightful and outlandish, Fleming combines meticulous observation with a keen sense of the absurdity of his actions. He describes the intricacies of drug use and acquisition, the impact of drugs on the intellect and emotions, and the chaos that emerges as his tightly managed existence unravels into hospitalisations, arrests and family breakdown. His account is accompanied by searching reflections on his childhood, during which he developed acute obsessive compulsive disorder and became fixated on the rituals of martial arts, music-making and bodybuilding. In confronting the pathos and comedy of

Protégé of Elsie Clews Parsons and Franz Boas, founder and head of Barnard College's anthropology department, and a trailblazer in Native American linguistics and anthropology, Gladys Reichard (1893–1955) is one of America’s least appreciated anthropologists. Her accomplishments were obscured in her lifetime by differences in intellectual approach and envy, as well as academic politics and the gender realities of her age. Reichard's approach to Native languages put her at odds with Edward Sapir, leader of the structuralist movement in American linguistics. Similarly, Reichard’s focus on Native psychology as revealed to her by Native artists and storytellers produced a dramatically different style of ethnography from that of Margaret Mead, who relied on western psychological archetypes to “crack” alien cultural codes, often at a distance. Nancy Mattina's Uncommon Anthropologist: Gladys Reichard and Western Native American Culture (University of Oklahoma Press, 2019) is the first full biography of Reichard, and

Despite a reign that lasted for over two decades, the Mughal emperor Jahangir has often been regarded as a weak ruler who was hobbled by his addictions and dominated in his later years by his wife Nur Jahan. As Lisa Balabanlilar reveals in The Emperor Jahangir: Power and Kingship in Mughal India (I. B. Tauris, 2020), this portrayal often exaggerates Jahangir’s defects and glosses over many important aspects of his rule. Much of this this distortion, she notes, originated with his memoir, in which Jahangir was often frank in his assessment of his own failings. This was exploited by his son and successor, Shah Jahan, who sought to justify his rebellion against his father late in Jahangir’s reign once he ascended to the throne. Balabanlilar shows how this image obscures important aspects of the workings of the Mughal emperorship during the early 17th century. These she uncovers by examining Jahangir’s court, his empire’s relations with other kingdoms, and his patronage of the arts, revealing him in the process a

In his new book In Our Own Way In this Part of the World: Biography of an African Community, Culture and Nation (Duke University Press, 2019), Kwasi Konadu tells the story Kofi Donko (1913-1995) and the many communities he served as a blacksmith, healer, farmer, leader and intellectual. The book starts by describing the ontological universe that gave historical and social substance to the work of Kofi Donko, and traces the ways in which this universe remained central to the wellbeing of many communities in the Gold Coast (later Ghana) as they faced ecological degradation as well as social and political dislocation. In spite of its social value, much of the knowledge and the institutions sustained and led by men like Kofi Donko were sidelined in the process of nation-building. Thus, even after independence, leaders such as Kwame Nkrumah continued to ignore the carefully researched and collected knowledge of local intellectuals. Konadu argues that this deliberate ignorance not only deprived the new nation from

Slavery and the University: Histories and Legacies (University of Georgia Press, 2019), edited by Leslie M. Harris, James T. Campbell, and Alfred L. Brophy, is the first edited collection of scholarly essays devoted solely to the histories and legacies of this subject on North American campuses and in their Atlantic contexts. Gathering together contributions from scholars, activists, and administrators, the volume combines two broad bodies of work: (1) historically based interdisciplinary research on the presence of slavery at higher education institutions in terms of the development of proslavery and antislavery thought and the use of slave labor; and (2) analysis on the ways in which the legacies of slavery in institutions of higher education continued in the post–Civil War era to the present day. The collection features broadly themed essays on issues of religion, economy, and the regional slave trade of the Caribbean. It also includes case studies of slavery’s influence on specific institutions, such as P

After a life lived in obscurity, Emily Dickinson emerged after death as one of the greatest poets of her time. In These Fevered Days: Ten Pivotal Moments in the Making of Emily Dickinson (W. W. Norton, 2020), Martha Ackmann traces her evolution as a poet by focusing on some of the key moments in her life that defined and shaped her as a writer. The daughter of a prosperous attorney, Dickinson did not have the concerns of work or marriage that defined the lives of the women of her era. Without them she was able to focus on composing poems, a task to which she dedicated herself at an early age. While the vast majority of her poems remained unpublished during her lifetime, this did not reflect her desire to be distinguished. In response to an article by Thomas Wentworth Higginson, she sent him four of her poems, inaugurating what would become a lifelong correspondence between the two of them. Though Higginson was instrumental in the posthumous publication of Dickinson’s poems, it took Dickinson’s death in 1886 b