Faith Talk Radio

Jeremiah 32-47: Key verses are 32:26-27;  Then came the word of Jehovah unto Jeremiah, saying, 27 Behold, I am Jehovah, the God of all flesh: is there anything too hard for me?  33:3,6; Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not. 6 Behold, I will bring it health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth (ASV) 1901.

(Jer. 33:1-3) The second time, while he was yet shut up.—The discourse that follows belongs to the same period as the preceding chapter, and presents the same general characteristics. Its connexion with the operations of the siege to which Jerusalem was exposed will be traced in Jeremiah 33:4. As with other prophecies, its starting-point is found in the thought of the majesty of the attributes of God. Great and mighty things.—The two adjectives occur in the same combination in  and this fact is in favour of the rendering “mighty” rather than “hidden,” as in the margin of the A.V.

Jeremiah 12-32:25 part III.

From chapters 29-38, Jeremiah writes about the New Covenant and the hope that God would bring when He delivers them after the captivity. King Zedekiah who did not heed his warning throws Jeremiah into prison and then into a cistern. Nevertheless, Jeremiah warned that the King would fall into the hands of the King of Babylon.

Chapters 11-28, Jeremiah warned of the destruction that would be poured out on Judah. He writes about God’s hard dispense of holy anger. At one point God says, “I will not listen when they call to Me because of their disaster” (12:14). A lot of the wickedness that angered God was the constant worship of false idols and gods, and the sacrifices they were burning to them.

In chapters 1-10, God calls Jeremiah and proclaims, “I have put My words in your mouth” (1:9). Jeremiah condemns Judah for their sins and attacks their faithlessness, obviously angry over their blatant sin. In Chapter 4, he notes that sin and iniquity was the cause of showers (blessing) being witheld.

The book of Jeremiah is Prophetic Oracle and Narrative History, although not completely in chronological order. The prophet Jeremiah wrote it sometime during his ministry about 626-586 B.C. Key personalities are the many kings Judah, Baruch, Ebdemelech, King Nebuchadnezzar, and the Rechabites. Its purpose was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Jeremiah was a priest who God calls to be His prophet. Jeremiah identifies their sins and treachery, as he wants them to realize the serious condition of their sinful ways. He then gives prophecies of the coming king and the New Covenant that would be made.

In chapters 56-66, Isaiah writes of the new Heavens and Earth, This is that great reward for all those who trust and obey God. He proclaims the hope for the afflicted and judgment for the evil. “For behold, I create new heavens and a new earth; and the former things will not be remembered or come to mind” (65:17).

Listen to Isaiah Chapters 29-53.

Chapters 40-55, speak of the return and restoration after the exile from Babylon. Isaiah repeatedly claims the premise, “There is no God beside Me” (44:6,8; 45:5,6,14,18,21). There is also another foretelling of the Messiah, who will come and bring new life through His death, “He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, and like a sheep that is silent before its shearers, So He did not open His mouth” (53:7).

 In Chapters 1-39, Isaiah points out the sins of both North and South Kingdoms. He then declares severe punishment to them and all the neighboring nations around them, “Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight Cease to do evil” (1:16). He proclaims great hope of the coming Savior, “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel” (7:14), this passage was fulfilled in Matthew 1:22-24, in the New Testament.

The first 3 of chapters of Isaiah and more, could apply to rebukes to the modern church as well. It's almost uncanny, that some of the same habits, vices and idolatrous practises that Isaiah addresses in his day, we see similarites in the modern church world. Although cultures, civilizations and technology has evolved, the nature and heart of man is the same. Many of the prophecies of Isaiah also regard geopolitics, such as war, the rise and fall of kings and kingdoms and so forth.

The book of Isaiah is Narrative History, Prophetic Oracle, and even a Parable (chapter 5). The prophet Isaiah wrote it at approximately 700 B.C. (Chapters 40-66, written later in his life approx. 681 B.C.). Isaiah is the first book in the section called Major Prophets. They are called Major Prophets because of the large amount of material they wrote not because their message was more important than any other prophet’s was. Key personalities are Isaiah, his two sons, Shearjashub and Maher-shalal-jash-baz. Isaiah contains some of the most incredible prophecies of any book. It contains foreknowledge, in incredible details about the Messiah, and the future reign of Jesus Christ. The purpose of the book of Isaiah was to call God’s nation, the nation of Judah, back to faithfulness and to declare the coming Messiah “Immanuel”. God calls and commissions His prophet to declare to Judah and Israel condemnation, conviction, and ultimately great hope.

In chapters 38-42, God speaks to Job and restores him. God knows that Job has received incorrect guidance from his friends, “Who is this that darkens counsel by words without knowledge?” God fittingly declares that humans do not know everything. Then He humbles Job by asking a series of questions that could never be answered by anyone other than Almighty God; for example, “Have you understood the expanse of the earth? Tell Me, if you know all this”. God then brings him to an understanding that believers don’t always know what God is doing in their lives. In the end, Job answers God by saying, “I have declared that which I did not understand”. God then blessed Job with twice as much as he had before his trials began.

   From chapters 4-37, Job’s friends give him plenty of bad advice, in rounds of discussion. They mistakenly blame his sufferings on his personal sins rather than God testing and growing Job. One of them was half-correct in that God wanted to humble him, but this was only a part of God’s test.

• In chapters 3-5, Solomon gives common explanations and observations. One in particular is 5:15, “As he had come naked from his mother’s womb, so will he return...”, speaking of everyone who dies takes nothing with him; possessions, in the end, are ultimately useless. As tough as it is, our sinful nature naturally gravitates toward materialism. •    Chapters 6-8, Solomon gives advice for having a meaningful life, “Consider the work of God, for who is able to straighten what He has bent?” (7:13). •    In chapters 9-12, Solomon writes a conclusion that clears up the entire book, everyone will eventually die and all the deeds of man are vanity (useless) without God; our obedience must be to Him. “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person.” (12:13). The book of Song of Solomon is a large love poem filled with smaller poems of different kinds. Solomon is the author and he wrote it sometime during his reign 970-930 B.C. It is a story of

The book of Ecclesiastes contains Proverbs, maxims, sayings, and is largely an autobiographical story. Solomon wrote it late in his life, approximately 935 B.C. He had become aware of the mistakes that he made throughout his life and began to document them. The purpose of Ecclesiastes is to spare future generations the suffering and misery of seeking after foolish, meaningless, materialistic emptiness, and to offer wisdom by discovering truth in seeking after God. It appears that Solomon once again, wants to teach the reader wisdom, “I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with” (1:13). •    Chapter 1-2, deal with Solomon’s personal experiences throughout his life. He describes that everything he sought was selfish pleasure and meant nothing eternally. Generally, he speaks concerning the meaning of life, “I have seen all the works which have been done under the sun, and behold, al

The book of Job is Narrative History. Its author is unknown yet it is possible that Job himself wrote it. It is possible that Job is the oldest of any book of the Bible written approximately 2100-1800 B.C. Key personalities of this book include Job, Eliphaz the Temanite, Bildad the Shuhite, Zophar the Naamathite, and Elihu the Buzite. In Job, we see a man who God allows to be directly attacked by Satan. He is an example of faithfulness as he loses everything important to him yet remains faithful to God. Its purpose is to illustrate God’s sovereignty and faithfulness during a time of great suffering. •    In chapters 1-3, God tests Job’s faithfulness through allowing Satan to attack him. God told Satan, “Behold, all that he has is in your power, only do not put forth your hand on him” (1:12). Through Job’s trials, all is lost including his health, his wife even tells him to curse God and commit suicide, but he remains strong and faithful, “Through all this Job did not sin nor did he blame God.” (1:22).

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther’s cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people. •    In chapter 1-2, Esther becomes the queen to Ahasuerus of Persia. She was personally chosen by the King. “The king loved Esther more than all the women, and she found favor and kindness with him” (2:17), probably because of her beauty and intelligence. •    Chapters 3-4, Mordecai (Esther’s guardian) refused to bow down and pay homage to Haman a high official of the king. Haman becomes infuriated and plots

The genre of the book of Esther is Narrative History. Its author is anonymous however; some believe Mordecai, (Esther’s cousin and guardian), wrote it. It was written approximately 470 B.C. in Persia. Esther became queen in 479 B.C. The key personalities are Esther, Mordecai, King Ahasuerus (or Xerxes), and Haman. Its purpose is to demonstrate God’s love and sovereignty in all circumstances. It is a post-exile story about Jews who stayed behind after most returned to Jerusalem after captivity. Babylon was conquered by Persia and Esther miraculously becomes the queen of the land, and saves her people.