New Books In Islamic Studies

In Fear In Our Hearts: What Islamophobia Tells Us about America (NYU Press, 2021), Caleb Iyer Elfenbein, Associate Professor at Grinnell College, examines Islamophobia in the United States, positing that rather than simply being an outcome of the 9/11 attacks, anti-Muslim activity grows out of a fear of difference that has always characterized US public life. Elfenbein examines the effects of this fear on American Muslims, as well as describing how it works to shape and distort American society. Drawing on over 1,800 news reports documenting anti-Muslim activity, Elfenbein pinpoints trends, draws connections to the broader histories of immigration, identity, belonging, and citizenship in the US, and examines how Muslim communities have responded. In our conversation we discuss the Mapping Islamophobia digital humanities project, the role of storytelling in synthesizing a large amounts of data, anti-Muslim political rhetoric and activity, the effects of “public hate,” Muslim participation in public life, the r

Mehmet the Conqueror shook Europe to its foundations when he captured Constantinople in 1453 and, over the next decades, the Ottoman sultan continued his westward advance through the Balkans and the Mediterranean. But one Albanian fortress became an “unexpected bone in Mehmed’s throat” (xviii). David Hosaflook’s The Siege of Shkodra is the first English rendition of Marin Barleti’s 1504 eye-witness account of that standoff that includes the Christian victory in 1474 and subsequent defeat in 1479. The year after that, the Turks were in Italy (Otranto, 1480), though they would not keep it their foothold. This volume includes Barleti’s compelling story, essays that place it in historical and cultural context, and a number of Ottoman sources that corroborate or contrast with the Christian version. Barleti is also important today as “the first Albanian author” and thus an important national figure in the last century since the end of the Ottoman Empire after the First World War. In the discussion today, Professor

The Muhammad Avatāra: Salvation History, Translation, and the Making of Bengali Islam (Oxford University Press, 2021) reveals the powerful role of vernacular translation in the Islamization of Bengal.Its focus is on examines the magnificent seventeenth-century Nabīvaṃśa of SaiyadSultān, who lived in Arakanese-controlled Chittagong to affirm the power of vernacular translation in the Islamization of Bengal.  Drawing upon the Arabo-Persian Tales of the Prophets genre, the Nabīvaṃśa ("The Lineage of the Prophet") retells the life of the Prophet Muhammad for the first time to Bengalis in their mother-tongue. Saiyad Sultān lived in Arakanese-controlled Chittagong,in a period when Gauṛiya Vaiṣṇava missionary activity was at its zenith. This book delineates the challenges faced by the author in articulating the pre-eminence of Islam and its Arabian prophet in a place land where multiple religious affiliations were common, and when GauṛīyaVaiṣṇava missionary activity was at its zenith. Sultān played a pioneering role

David Brophy's translation of Muhammad Sadiq Kashghari's In Remembrance of the Saints: The Rise and Fall of an Inner Asian Sufi Dynasty (Columbia University Press, 2021) represents the first comprehensive translation of the text into English. The translation includes a detailed introduction that not only contextualizes the text and its author, but also describes how it reflects the religious and political landscape of the region in the 18th century. Because it sheds light on the Qing conquest of Xinjiang, the role of Naqshbandi Sufis in the region, and the relations between the Muslims of the Tarim Basin and neighboring groups like the Junghars and the Kyrgyz, Brophy's translation will be of great interest to students and scholars of Central Asia, China, and the Islamic world.  Nicholas Seay is a PhD student at Ohio State University Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his much anticipated and equally brilliant book Transformations of Tradition: Islamic Law in Colonial Modernity (Oxford UP, 2021), Junaid Quadri explores the productive tensions, fissures, and creative interpretive projects enabled by the drive to defend Muslim traditionalism under the looming shadows of colonial modernity. By focusing on the thought and career of the towering 20th century Egyptian scholar Bakhit al-Mutiʿi, Quadri interrogates ways in which new technologies like the telescope and telegraph interacted with traditional norms like moonsighting (for announcing beginning of Ramadan and ‘Id) to generate vexing yet fascinating conundrums of normative knowledge and practice for traditionalist scholars like Bakhit. Much of this book interrogates the hermeneutical strategies, tussles of religious authority, and new conceptions of religion that went into attempted resolutions of such novel conundrums. While maintaining normative fidelity to the tradition, Bakhit also transformed the tradition in inde

Dina Hassan (Lecturer, Modern Languages, Literatures, and Linguistics, University of Oklahoma, USA) speaks with Nicola Pratt (Associate Professor, International Politics of the Middle East, University of Warwick, UK) about Pratt’s recent book, Embodying Geopolitics: Generations of Women’s Activism in Egypt, Jordan, and Lebanon (University of California Press, 2020). Waves of protests drew women and men, young and old across the Middle East into the streets to demonstrate against authoritarian regimes during 2011. Nicola Pratt’s sweeping new monograph provides essential context for the gendered significance of that activism. In over one hundred oral histories with activists, Pratt locates the long roots and diverse aims of women’s participation in anticolonial and egalitarian movements in Egypt, Jordan and Lebanon from the 1950s to the present day. Grappling with the legacies of state feminism in Egypt or vibrant voluntary societies in Jordan requires scholars develop analytical tools attuned to the dynamism o

Ambient Sufism: Ritual Niches and the Social Work of Musical Form (University of Chicago Press, 2021) by Richard C. Jankowsky (an Associate Professor of music at Tufts University) is a rich ethnographic study of the sonic and ritual landscapes of complex religious communities in Tunisia. Using theoretical approaches of ethnomusicology that attends to questions and patterns of form, texture, and intensification of the soundscapes, along with the consideration of the uses of various instruments, such as during trance, Stambeli, and dhikr, the study illuminates the role of women, racial, and religious minorities in shaping the ritual musical landscape of the region. The book includes case studies on women's and men's Sufi orders, Jewish and Black Tunisian healing practices, and popular music across diverse socio-economic classes as a prism to consider the social work of ritual music. Jankowsky concludes with a critical discussion of the popularization of Sufi ritual music in mass-mediated staged spectacles and t

In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019).  The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world. Deren Ertas is a PhD stud

How does a specific American religious identity acquire racial meaning? What happens when we move beyond phenotypes and include clothing, names, and behaviors to the characteristics that inform ethnoracial categorization? Forever Suspect, Racialized Surveillance of Muslim Americans in the War on Terror (Rutgers University Press, 2018) provides a nuanced portrayal of the experiences of South Asian and Arab Muslims in post 9/11 America and the role of racialized state and private citizen surveillance in shaping Muslim lived experiences.  Saher Selod, an Associate Professor of Sociology at Simmons University, shares with us her story of growing up in Kansas and Texas and how writing this book helped her reclaim her own racialized experiences as the children of Pakistani immigrants to the US. Saher first began this project as a doctoral student at the University of Texas at Austin. As she returned to the dissertation to craft it into a book, she realized that beyond just race, racism and racialization, surveillan

Egypt is often the focus of religious and political histories of early twentieth century. The striking hardening of nationalist and Islamic movements within Arab societies during this period is frequently described through the growth of the Muslim Brotherhood, specific pan-Arab ideals, or questions of Egyptian identity under Gamal Abdel Nasser. However, the religious and political spheres intersected within new forms of Egyptian cultural production.  In Islam and the Culture of Modern Egypt: From the Monarchy to the Republic (Cambridge University Press, 2018), Mohammad Salama, Professor at San Francisco State University, explores how Egyptian authors and filmmakers articulate the role of religion and the nation in the lives of the modern subject. He provides a short genealogy of Arabic literature in the first half of the twentieth century that address questions of nationalism and Islamism and demonstrates how authors oscillate between tradition and secular values in modern Egypt. In our conversation we discus

Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019). In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean. Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated g

In 2015, the Islamic State released a video of men smashing sculptures in Iraq’s Mosul Museum as part of a mission to cleanse the world of idolatry. The Idols of ISIS: From Assyria to the Internet (University of Chicago Press, 2020) unpacks three key facets of that event: the status and power of images, the political importance of museums, and the efficacy of videos in furthering an ideological agenda through the internet. Beginning with the Islamic State’s claim that the smashed objects were idols of the “age of ignorance,” Aaron Tugendhaft questions whether there can be any political life without idolatry. He then explores the various roles Mesopotamian sculpture has played in European imperial competition, the development of artistic modernism, and the formation of Iraqi national identity, showing how this history reverberates in the choice of the Mosul Museum as performance stage. Finally, he compares the Islamic State’s production of images to the ways in which images circulated in ancient Assyria and as

Hoda El Shakry’s book The Literary Qurʾan: Narrative Ethics in the Maghreb (Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan. Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Spe

There are currently eleven million Uyghurs living in China, but more than one million are being held in so-called reeducation camps. A cultural genocide is taking place under the guise of counterterrorism.  In this profound and explosive book, Sean Roberts shows how China is using the US-led global war on terror to erase and replace Uyghur culture and persecute this ethnic minority in what has become the largest program of mass detention and surveillance in the world. In The War on the Uyghurs: China's Internal Campaign Against a Muslim Minority, Roberts contextualises these harms in the PRC's colonial legacy of the region. He demonstrates how the Chinese government was able to brand Uyghur dissent as a dangerous terrorist threat which had links with al-Qaeda. He argues that a nominal militant threat was a 'self-fulfilling prophecy'; the limited response to more than a decade of harsh repression and surveillance.  This is the humanitarian catastrophe that the world needs to know about now. Beyond the destruct

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ij

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery. Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in

What is the relationship between print culture, religious identity, and formations of social consciousness in the modern period? In her brilliant new book, Print and the Urdu Public: Muslims, Newspapers, and Urban Life (Oxford UP, 2020), Megan Robb explores this question through a vigorous and exciting micro-history of a major 20th-century Urdu newspaper Madinah that was at the center of critical political, theological, and sociological currents in Muslim South Asia. The distinguishing feature of this book lies in its focus on the place and space of the qasbah, or small towns, as fascinating and often overlooked theaters of individual and communal identity formation and contestation. What competing notions of Islam, politics, and time emerge in a marketplace of ideas animated and engine by the technology and materiality of print culture, especially, the newspaper? Robb examines this question through a probing analysis that brings together vivid portraits of social and intellectual life in early 20th-century N

Book of Wings (Véhicule Press, 2021) is a stunningly mesmerizing debut novel by Tawhida Tanya Evanson. It follows the journey of the protagonist Maya across vast geographies, such as Canada, the United States, the Caribbean, France, and Morocco, as she reels from the end of a passionate relationship with her lover and partner, Shams. In this modern Sufi love story, Maya, a bi-racial Black woman, seeks Shams, her lost beloved, and this quest propels her on a spiritual search that unfolds in a physical return to her homeland in Morocco in North Africa; a return that is symbolic of the inner return to one’s spiritual origins, so modeled by the Sufis.  Evanson also draws from various Afro-Caribbean diasporic traditions such as spirituality, music, and storytelling. These intricate Sufi, Islamic, and Afro-Caribbean diasporic traditions appear through personalities that Maya encounters on her travels, namely figures such as Muhammad, Ali, Hassan, Husayn, Fatima, Hajar or saints, dervishes, ancestors, masters, and h

Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the H

Dangerous Religious Ideas: The Deep Roots of Self-Critical Faith in Judaism, Christianity, and Islam (Beacon, 2020) reveals how faith traditions have always passed down tools for self-examination and debate, because all religious ideas—not just extremist ones—can cause harm, even as they also embody important moral teachings. Scripture’s abiding relevance can inspire great goodness, such as welcoming the stranger and extending compassion for the poor. But its authority has also been wielded to defend slavery, marginalize LGBTQ individuals, ignore science, and justify violence. Grounded in close readings of scripture and tradition in Christianity, Islam, and Judaism, religious scholar Rachel Mikva shows us that the Abrahamic religions have always been aware of their tremendous power both to harm and to heal. And so they have transmitted their sacred stories along with built-in tools—interpretive traditions—to do the necessary work of taking on dangerous religious ideas and fostering self-critical faith. Rabbi