Sharper Iron From Kfuo Radio

Rev. Gaven Mize, pastor at Augustana Evangelical Lutheran Church in Hickory, NC, joins host Rev. Timothy Appel to study Proverbs 2:1-22. Solomon continues to urge his son to heed his words and search after wisdom. Complacency must be put away, and diligence must take its place. The LORD does not snatch away His gifts from those who desire the wisdom that He desires to give; this is the proper fear of the LORD that the book of Proverbs lauds as the beginning of knowledge. This wisdom guards us in the path of truth on which the LORD sets our feet and keeps us from the path of wickedness that evil men entice us to walk. The adultress also lures toward forbidden desires, not only concerning sins against the 6th Commandment, but also concerning sins of idolatry against the 1st Commandment. Solomon’s will for his son matches with the LORD’s will for His children. He desires we walk in the path of righteousness to our eternal home with Him. “Wisdom and Instruction” is a mini-series on Sharper Iron that goes throug

Rev. James Preus, pastor at Trinity Lutheran Church in Ottumwa, IA, joins host Rev. Timothy Appel to study Proverbs 1:20-33. This text is the first example of an important feature in Proverbs: the personification of Wisdom. Wisdom is personified as a woman, not only because the Hebrew noun is feminine, but also in use of the poetic imagery of the book. In certain texts, Wisdom can be clearly identified with the Son of God, yet the unity of the Holy Trinity also means that the actions and words of all three Persons of the Holy Trinity are seen in the actions and words of Wisdom. In this text, Lady Wisdom calls out to everyone that they would repent, whether of their apathy or hostility toward God, and turn to Him in faith to learn His truth. Those who refuse to listen to Wisdom’s repeated cry and continue to scoff will one day have the tables turned. Lady Wisdom will finally scoff at them in return, as they receive everlasting condemnation, the same terrible verdict given to the five foolish virgins of Matthe

Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Proverbs 1:8-19. In the first address to a son in the book of Proverbs, Solomon reminds us of the central role parents play in instructing their children. Both father and mother should be on the same page in teaching God’s Word to their children. In the same way, teachers ought to teach their students faithfully, and pastors ought to instruct the flock in the true doctrine. Those opposed to God and His teaching entice others to join in their senseless violence in an effort to gain worldly wealth, unrealistically offering to share the spoil. Solomon warns against such folly, for this wicked path ends up as an ambush, not for others, but for the very ones who attempt it. Instead, Solomon calls upon us to value true treasure, the true teaching of God’s Word, which He gives us freely in Christ. “Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Proverbs 1:1-7. The book of Proverbs is a book of wisdom. King Solomon had received wisdom from the LORD in response to his prayer. He wrote and compiled that wisdom in the book of Proverbs. The wisdom literature in the book of Proverbs is unique from secular sources because the wisdom in the book of Proverbs begins and ends with the fear of the LORD. The proper fear of the LORD involves a right understanding of who God is, who we are, and how we stand in relation to Him. He is the Creator; we are His creatures. He is holy; we are sinners. Therefore, the fear of the LORD does involve a sense of trembling in His presence. Yet, as Christians, we also know in Jesus Christ that the one true God is also the Savior and we are those He has saved. In this way, the fear of the LORD also involves trust and love for Him. Through the hearing of His Word, He imparts to us His wisdom to those who recognize their own

“Wisdom and Instruction” is a mini-series on Sharper Iron that goes through the book of Proverbs. Although Proverbs is perhaps best known for its short sayings full of practical advice, the one true God has so much more in this book of wisdom. True wisdom begins with the fear of the LORD. Christians walk His way of righteousness rather than the way of wickedness because we trust that all good gifts come to us through His Son Jesus Christ, who is His wisdom made flesh for our salvation. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Synod. Visit lcef.org.

Rev. Sam Beltz, pastor at St. John Lutheran Church in Oskaloosa, IA, joins host Rev. Timothy Appel to study Ruth 4:1-22. The book of Ruth has recounted very mundane events, yet through it all, the LORD has been at work. A foreigner, Ruth, has been incorporated into the people of God by faith as she has kept her eyes focused on the LORD’s Word. As the account comes to its climax, Boaz remains true to his promise. He goes to the city gate to speak to the unnamed kinsman redeemer who is a closer relative of Elimelech. Though this man would have been willing to redeem the land, he is unwilling to marry Ruth. Boaz then fulfills his promise to Ruth, agreeing to buy the land of Elimelech and marry Ruth, the widow of Mahlon, in order to perpetuate the name of the dead. The blessing given by the elders at the gate prophesies the truth that Ruth will be among the matriarchs of the Christ. The blessing given to Naomi by the women of Bethlehem proclaims the blessing of children through which the LORD continues His Churc

Rev. Zelwyn Heide, pastor at St. Peter Lutheran Church in Hannover, ND and Zion Lutheran Church in New Salem, ND, joins host Rev. Timothy Appel to study Ruth 3:1-18. Naomi and Ruth have placed their hope in the LORD; now they act on the hope that the LORD has given them. Naomi tells her daughter-in-law to act boldly, though not improperly, in order to request help from Boaz. Following Naomi’s instructions, Ruth goes to the threshing floor for a private audience with Boaz. His uncovered feet awaken him, and Ruth requests his provision and protection in marriage. Boaz recognizes her kindness, not only in coming to him over younger men, but also in clinging to the promise of the LORD. He promises to help her and Naomi, whether through his own marriage to Ruth or through a closer kinsman redeemer. The virtue of both Boaz and Ruth is evident as they part ways, and Boaz continues his generosity toward Ruth and Naomi even when he knows he may not be the one to marry Ruth. As morning dawns, Naomi and Ruth eagerly wa

Rev. Paul Pater, pastor at Shepherd of the Ridge Lutheran Church in North Ridgeville, OH and Hope Lutheran Church in Sheffield Village, OH, joins host Rev. Timothy Appel to study Ruth 2:1-23. Though the situation for Naomi and Ruth seems hopeless, the LORD provides hope. In accordance with His merciful Word, Ruth goes to glean grain from the fields. Her “happening” upon the field of Boaz is no mere coincidence; the LORD directs events. Boaz is a faithful Israelite; upon learning that Ruth is gleaning from his field, he goes above and beyond the requirements of the Law in showing kindness to Ruth. He shows great generosity, recognizing Ruth not only as family, but also as one who has taken refuge under the one true God. Ruth’s dedication to Naomi remains. When she goes home to her mother-in-law to recount the day’s events, Naomi excitedly tells Ruth that Boaz is their kinsman redeemer. Throughout the text, the LORD gives echoes of the ultimate redemption He has accomplished in His Son, Jesus Christ. “A Faith

Rev. Chris Hull, pastor at Zion Lutheran Church in Tomball, TX, joins host Rev. Timothy Appel to study Ruth 1:1-22. The book of Ruth shows us how the LORD preserved the line of Christ even during the time of the judges. The family of Elimelech went to Moab during a time of great famine, where his sons married Moabite women. Though these actions may have been questionable, the LORD continues to show Himself faithful to draw people to Himself through His Word. He does this even during times of great suffering and seeming hopelessness, as the three widows experienced. Naomi has in mind the physical needs of her daughters-in-law when she encourages them to stay in Moab. Ruth shows the same love to her mother-in-law in her declaration of faithfulness toward her, and even more importantly, in her declaration of faithfulness to the one true God. Through the witness of Elimelech’s family, this Moabite woman has come to saving faith in the LORD. Together, Naomi and Ruth return to Bethlehem, where the LORD has visited

“A Faithful Family in a Faithless Time” is a mini-series on Sharper Iron that goes through the book of Ruth. Throughout the Old Testament, even during the worst of times, the LORD always preserved for Himself a remnant. He always preserved His faithful people, and He always preserved the line of the Christ. The delightful narrative recorded in the book of Ruth recounts how the LORD did precisely that during the days when the judges ruled. Even in the most hopeless moments, the LORD gives hope to His people through the promised Redeemer. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Sharper Iron is underwritten by Lutheran Church Extension Fund, where your investments help support the work of The Lutheran Church—Missouri Syno

Rev. Dr. Adam Koontz, assistant professor of exegetical theology at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Judges 21:1-25. The book of Judges comes to the end of the course that Israel has set for itself when everyone does what is right in his own eyes and rejects the LORD’s kingship over them. Rather than look for reconciliation and atonement from the LORD, the people of Israel continue with the foolish oaths that they have already made. On the one hand, they rightly recognize the need to preserve their Benjaminite brothers; on the other hand, they fail to see the sinful role they have played. As they had previously acted toward Benjamin in the civil war, they now treat the tribe of Jabesh-gilead as unbelievers in devoting them to destruction in order to gain wives for Benjamin. When that plan fails to gain enough wives, they engage in further deception toward the women of Shiloh, attempting to find solace in their self-made piety. All of this points to the d

Rev. Jon Walla, pastor at Bethel Lutheran Church in Bismarck, ND, joins host Rev. Timothy Appel to study Judges 20:29-48. The sin committed in Gibeah continues to affect the entire nation of Israel. At multiple points in this closing account of Judges, people have the opportunity for repentance that would have stopped the downward spiral leading to civil war, but sadly, such repentance never seems to come. The tribes of Israel united against Benjamin have received the LORD’s promise of victory on the third day. They set a trap for the Benjaminites, who fail to see that their judgment is at hand. Upon routing their brothers, Israel leaves only 600 men of Benjamin alive. The outcome for the tribe of Benjamin stands as a warning for all to be ready for the day of judgment. Israel’s slaughter of the Benjaminites ought to give us all cause to reflect where God-given authority for judgment is taken too far into unrighteous vengeance. This sad account puts before our eyes wickedness and bloodshed in order that we m

Rev. Dustin Beck, pastor at Holy Cross Lutheran Church in Warda, TX, joins host Rev. Timothy Appel to study Judges 20:1-28. The fallout from the crime committed in Gibeah is swift. All the tribes of Israel except Benjamin gather together at Mizpah to hear the Levite present the case. He conveniently leaves out his own role in the matter, but the injustice committed is still clear. The tribes gathered speak as one man and go to Benjamin in an attempt to hold the sinners in Gibeah accountable. Rather than side with the LORD and His Word, the tribe of Benjamin sides with their own family members in their sin. Battle lines are drawn, and Benjamin is heavily outnumbered. Yet their skilled left-handed warriors make a big difference. They inflict heavy casualties on the rest of Israel the first two days of battle. Though Israel has finally begun to call upon the LORD, which they had neglected to do in their time of judgment, they have viewed His help more as a vending machine. Only when they approach the LORD accor

Rev. Steve Andrews, pastor at St. Matthew Lutheran Church in Lee’s Summit, MO, joins host Rev. Timothy Appel to study Judges 19:1-30. The book of Judges continues to present accounts during the time when Israel had rejected the LORD as king, and the picture grows darker. A Levite took for himself a concubine; she became unfaithful. He went to reconcile with her, and her father showed the Levite extreme hospitality. The Levite finally pries himself away, along with his concubine and servants, to go to the house of the LORD. Events have been unusual, it is true, but there seems to be hope. Yet, the darkest events await. Their brief journey before nightfall leaves them in Gibeah. Hospitality is lacking until an old sojourner prevails upon them to stay the night with him. The Levite and his company soon find out the reason the old man was so insistent: the men of Gibeah are sodomites. At this point, any reconciliation that had been accomplished between the Levite and his concubine is thrown out the window as he

Rev. Matt Ulmer, pastor at St. Paul Lutheran Church in Bishop, TX, joins host Rev. Timothy Appel to study Judges 18:1-31. The corruption in Israel went far deeper than one man of Ephraim and his personal priest; the entire tribe of Dan was rotting due to the rejection of the LORD as king. Though outwardly the Danites might have looked like faithful Israelites, their actions and words reveal their true moral and religious decay. They operate from the principle, “Might makes right.” That’s why they sought illegitimate approval from an illegitimate priest. That’s why they chose to conquer Laish rather than the territory the LORD had actually allotted to them. That’s why they plundered Micah of his household gods and his personal religious service. That’s why they set up idolatry within their tribe until the days of King David. The tragedy of the tribe of Dan gives us the ugly picture of what sort of life idolatry produces, thus inviting us to repentance and faith in Christ alone. “Rebellion and Rescue” is a mi

Rev. Matt Wietfeldt, director of admissions and director of the Christ Academy program at Concordia Theological Seminary in Fort Wayne, IN, joins host Rev. Timothy Appel to study Judges 17:1-13. The lengthy epilogue to the book of Judges presents two episodes from Israel’s history that show how rotten life had become when everyone did what was right in his own eyes. Though they thought they could see, the people had been blinded by their idolatry, not truly knowing who the LORD was. As the first episode begins, the LORD’s commandments are blatantly ignored left and right. A man by the name of Micah steals from his own mother; she then misuses the name of the LORD both in cursing the thief and in attempting to reverse it only when discovering her son was behind it. Together, they use the money for idolatrous purposes. Micah’s son serves as a false priest for a time, until a Levite comes along. Surely a Levite should have known better, but even this sojourner from Bethlehem in Judah is deceived. He agrees to s

Rev. Joel Heckmann, pastor at St. John’s Lutheran Church in Okarche, OK, joins host Rev. Timothy Appel to study Judges 16:22-31. Though Samson has been brought low in his unfaithfulness, the LORD remains faithful to Samson, as evidenced by the regrowth of his hair. The LORD’s faithfulness is key, as the conflict in the text is much deeper than the Philistines versus Samson. The true conflict is the LORD versus idols, particularly the Philistine idol, Dagon. The LORD will not let the mockery of the Philistines win the day, nor will He let them believe that their false god has triumphed. He will show His name to be holy even as people profane Him. In his humiliation, Samson’s weak faith is still evident. Even as Samson desires vengeance, he does cry out to the LORD as the only true God who can deliver him. Even if Samson dies in the process, he trusts that God will raise him from the dead, as Hebrews 11 reminds us. Samson’s death does bring great defeat upon the Philistines, but the end of his account still le

Rev. Nate Hill, pastor at St. Michael’s Lutheran Church in Winchester, TX, joins host Rev. Timothy Appel to study Judges 16:1-21. Samson’s less than faithful decisions finally begin to catch up to him. Though he once again seems to escape after his sins against the 6th Commandment with a prostitute, Samson’s great strength is no match for Delilah. Samson’s love for her and love for riddles lead to his downfall. Samson thinks he knows something Delilah does not, but Delilah is actually holding all the cards. She has already agreed to betray him to the Philistines. Though her three initial attempts are unsuccessful, she ultimately manipulates Samson through his unrequited love for her. In telling her about his hair, Samson has placed his strength in himself rather than the LORD. The Philistines capture Samson and gouge out his eyes, serving not only for their own revenge, but also God’s own judgment against Samson’s pride. Yet in his humiliation, Samson now is in the place where in repentance, God’s strength w

Rev. Jacob Dandy, pastor at Zion Lutheran Church and School in Terra Bella, CA joins host Rev. Timothy Appel to study Judges 15:1-20. Samson’s desire for personal vengeance escalates his conflict with the Philistines. When he discovers that his wife has been given to another man, he destroys the Philistine agriculture with burning torches tied to fox tails. When the Philistines respond in kind toward Samson’s wife and father-in-law, Samson only further destroys them. Even as Samson’s personal anger grows, the LORD still uses Samson to accomplish His deliverance in the office of judge. The LORD continues to work through Samson’s anger even as the people of Judah cower before the Philistines. As a mighty hero in the Spirit of the LORD, Samson defeats 1,000 Philistines with the jawbone of a donkey. Yet even Samson was not beyond the LORD’s discipline. The mighty judge calls out to the LORD for help, and the one true God gives Samson needed refreshment in body and soul. “Rebellion and Rescue” is a mini-series o

Rev. Philip Hoppe, pastor at Peace Lutheran Church in Finlayson, MN and St. Paul’s Lutheran Church in Bruno, MN, joins host Rev. Timothy Appel to study Judges 14:1-20. After the hope and promise of his birth narrative, Samson’s initial actions disappoint. His desire to marry a Philistine shows neglect for the First, Fourth, and Sixth Commandments. All the while, the LORD continues to direct even these events toward the deliverance of His people. Samson’s great strength from the Spirit of the LORD is evident as he tears apart a ferocious lion, yet he shows disregard for his Nazirite vow. Samson’s seven-day wedding feast is a raucous atmosphere, in which Samson again places himself in grave temptation, at the very least. His riddle shows cunning, yet the Philistine’s show their viciousness. Their threat of death to Samson’s wife and her father combine with her manipulation in order to discover Samson’s riddle. Samson, however, knows the reality. The Spirit of the LORD yet again fills him with great strength in