New Books In Religion

How do Muslim Americans respond to domestic violence? What motivates Muslim individuals and organizations to work towards eradicating domestic violence in their communities? Where do Muslim providers, survivors, victims, and organizations fit into the broader, mainstream anti-domestic violence movement? How do Muslims negotiate with religious tradition in their work against domestic violence to arrive at an ethic of non-abuse? Juliane Hammer answers these and many other questions in her new brilliant, engaging, and clear new book Peaceful Families: American Muslim Efforts Against Domestic Violence (Princeton University Press, 2019). The book provides an excellent overview of the ways that Muslim Americans address domestic violence in their communities. Through rich, detailed ethnographic interviews with Muslim advocates, service providers, imams and other religious leaders, and organizations, Hammer explores the stories, struggles, and anxieties of Muslims as they face the intersections of a range of issues,

In the United States, the number of megachurches increased from 350 in 1990 to over 1,600 in 2011 with that number continuing to grow exponentially in subsequent years. By 2015, a Hartford Institute for Religion Research study showed that over five million people were attending services at a megachurch weekly which accounts for 50 percent of all American churchgoers. High on God: How Megachurches Won the Heart of America (Oxford University Press, 2020) by James K. Wellman Jr., Katie E. Corcoran, and Kate J. Stockly, is the first book to delve into why these churches have conquered the churchgoing market of America. Based on nearly 300 transcripts of focus groups and interviews, High on God highlights a commonality in the way attendees liken their religious experiences to that of a drug addiction. Using French sociologist Emile Durkheim's concept of homo duplex, the authors plot the structures that megachurches employ to satisfy the core human craving for personal meaning and social integration, as well as per

How should we understand humanitarian NGOs? In Above the Fray: The Red Cross and the Making of the Humanitarian NGO Sector (University of Chicago Press, 2020), Shai M. Dromi, a lecturer in sociology at Harvard University, uses insights from cultural sociology to reframe the history of the Red Cross. The book blends a detailed historical analysis with field theory and the strong programme in cultural sociology to show the longstanding influence of key individuals and texts, as well as accounting for influences of nationalism and Christianity. The historical analysis of the Red Cross presents crucial lessons for our current context, as well as providing the basis for comparisons with other approaches to humanitarian interventions. The book is both an excellent example of the strengths of the strong programme, along with a fascinating analysis of a key element of our modern world. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anti-semitism is on the rise in the U.S. and other parts of the world. 6 people died this week in Jersey City, New Jersey, in a shootout at a kosher supermarket. The two gunmen appear to have been motivated by anti-semitism and anger against the police. Britain's Labour Party has been rocked by widespread reports of anti-semitism. Labor's second most powerful leader has apologized to the Jewish community and admits the controversy may affect the result of this week's U.K. election. Our guest in this episode of "How Do We Fix It?" is Bari Weiss, an opinion writer at The New York Times, who covers culture and politics. We discuss her new book, How to Fight Anti-Semitism (Crown, 2019). "When anti-semitism is rising it is the number one sign that a society is dying or maybe is already dead," Bari tells us. "The proximate victims are Jews themselves, but the bigger and overlooked victim, if you look at history, is the surrounding society." Bari mentions this article by the anti-racist scholar and activist Eric War

For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. In his book Ecclesiology and Theosis in the Gospel of John (Cambridge University Press, 2017), Andrew J. Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are

Less and less Christian demographically, America is now home to an ever-larger number of people who say they identify with no religion at all. These non-Christians have increasingly been demanding their full participation in public life, bringing their arguments all the way to the Supreme Court. The law is on their side, but that doesn't mean that their attempts are not met with suspicion or outright hostility. The book I’m looking at today is Our Non-Christian Nation: How Atheists, Satanists, Pagans, and Others Are Demanding Their Rightful Place in Public Life, by Jay Wexler. In it, he travels the country to engage the non-Christians who have called on us to maintain our ideals of inclusivity and diversity. With his characteristic sympathy and humor, he introduces us to the Summum and their Seven Aphorisms, a Wiccan priestess who would deck her City Hall with a pagan holiday wreath, and other determined champions of free religious expression. As Wexler reminds us, anyone who cares about pluralism, equality,

As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, O

In his majestic and encyclopedic new book Slavery and Islam (Oneworld Academic, 2019), Jonathan A. C. Brown presents a sweeping analysis of Muslim intellectual, political, and social entanglements with slavery, and some of the thorniest conceptual and ethical problems involved in defining and writing about slavery. Self-reflective and bold, Slavery and Islam also offers a remarkable combination of intellectual and social history, anchored in layers of complex yet eminently accessible textual analysis. What makes talking about slavery so difficult? What are the dominant discourses on and attitudes about slavery that have dominated Muslim history? What are some of the major points of overlap and fissure between Western and Muslim understandings of slavery? And how must one confront the ethical and interpretive challenges brought by the presence of slavery in Islam? These are among the questions Brown explores and addresses in this monumental work of scholarship that is sure to spark many conversations and debat

In Queering Black Atlantic Religions: Transcorporeality in Candomblé, Santería, and Vodou (Duke University Press, 2019), Roberto Strongman reveals the many non-heteronormative texts, practices and beliefs though which Black Atlantic religious practices in Haiti, Cuba and Brazil were constituted. Strongman examines Haitian Vodou, Cuban Lucumí/Santería, and Brazilian Candomblé to demonstrate how religious rituals of trance possession allow humans to understand themselves as embodiments of the divine. In these rituals, the commingling of humans and the divine produces gender identities that are independent of biological sex. As opposed to the Cartesian view of the spirit as locked within the body, the body in Afro-diasporic religions is an open receptacle. Showing how trance possession is a primary aspect of almost all Afro-diasporic cultural production, Strongman articulates transcorporeality as a black, trans-Atlantic understanding of the human psyche, soul, and gender as multiple, removable, and external to t

In today’s episode, we catch up with Paul Lay, editor of the leading journal History Today, and a senior research fellow in early modern history at the University of Buckingham. Paul is the author of a brilliant new account of the British republic. Providence Lost: The Rise and Fall of Cromwell’s Protectorate (Head of Zeus, 2020) is the most up to date and accessible narrative of the crucial period in which, after a string of military victories and the invasions of Ireland and Scotland, the revolutionary regime over-reached itself in the failed conquest of Spanish South America, with dramatic consequences for the stability and integrity of government at home. The failed expedition dealt a crushing blow to the confidence of the regime, which believed that God was on its side, and exposed the weaknesses of those improvised systems of government that depended too much upon the security and ability of the single individual at its head. Providence Lost is a compelling and exciting account of a critical period in e

America has the largest incarcerated population in the world. This staggering and troubling fact has driven a great deal of scholarship. Much of this research has shown that mass incarceration in America is facilitated by systemic racial discrimination, which disproportionately affects African-American and Latinx communities. Only recently have scholars focused on the role of religion in American prisons. In American Prisons: A Critical Primer on Culture and Conversion to Islam (First Edition Design, 2017), SpearIt, Professor in the Thurgood Marshall School of Law at Texas Southern University, brings the subject of incarcerated Muslims into focus. The collection of essays synthesizes SpearIt’s legal and academic work on issues of conversion, radicalization, and Muslim prisoner rights. Overall, the collection demonstrates that prisons are a crucial space for understanding the history of Muslims in America. In our conversation we discussed how Muslims have shaped religious life in prisons, the everyday challeng

Catherine Newell talks about the religious roots of the final frontier, focusing on the collaboration of artist Chesley Bonestell, science writer Willy Ley, and the NASA rocket engineer Wernher von Braun. Newell is an assistant professor of religion and science at the University of Miami. She’s the author of Destined for the Stars: Faith, the Future, and America’s Final Frontier (University of Pittsburgh Press, 2017). Where did humanity get the idea that outer space is a frontier waiting to be explored? Destined for the Stars unravels the popularization of the science of space exploration in America between 1944 and 1955, arguing that the success of the US space program was due not to technological or economic superiority, but was sustained by a culture that had long believed it was called by God to settle new frontiers and prepare for the inevitable end of time and God’s final judgment. Religious forces, Newell finds, were in no small way responsible for the crescendo of support for and interest in space exp

If you’re a grad student facing the ugly reality of finding a tenure-track job, you could easily be forgiven for thinking about a career change. However, if you’ve spent the last several years working on a PhD, or if you’re a faculty member whose career has basically consisted of higher ed, switching isn’t so easy. PhD holders are mostly trained to work as professors, and making easy connections to other careers is no mean feat. Because the people you know were generally trained to do the same sorts of things, an easy source of advice might not be there for you. Thankfully, for anybody who wishes there was a guidebook that would just break all of this down, that book has now been written. Going Alt-Ac: A Guide to Alternative Academic Careers (Stylus Publishing, 2020) by Kathryn E. Linder, Kevin Kelly, and Thomas J. Tobin offers practical advice and step-by-step instructions on how to decide if you want to leave behind academia and how to start searching for a new career. If a lot of career advice is too vague

One of the leading poets of his generation, Gerald Dawe is also a fellow emeritus and professor of English at Trinity College Dublin. Throughout his long writing career he has been thinking about the situation of religion in his native Belfast and the ways in which religion has been instrumentalised to serve competing political agendas. But his writing has always recognised the vitality of religious community and experience. His most recent collection of essays, The Sound of the Shuttle: Essays on Cultural Belonging and Protestantism in Northern Ireland (Irish Academic Press, 2020) gathers work from the 1980s to the present day that reflects upon the problem of Protestant culture in Northern Ireland. In this careful and deliberate work, Dawe points past the stereotypes that are projected and often appropriated by this often “faceless” community to identify and defend a broader and more inclusive sense belonging. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests f

Abraham Kuyper was one of the most important theologians in the Dutch Reformed tradition – and a newspaper editor, university founder and Prime Minister to boot. Lexham Press are publishing his "Collected Works in Public Theology," in editions that bring together his writings on business, economics, the arts and other cultural spheres. In today’s episode, we talk to Wendy Naylor, editor of the volume On Education (2019), about what makes Kuyper interesting, and why his educational theories continue to matter. What did Kuyper achieve as a politician, minister of religion and educational theorist? And how did his emphatic Calvinism work contribute to his commitment to educational pluralism? Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices

In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's new social history, Return to the City of Joseph: Modern Mormonism’s Contest for the Soul of Nauvoo (University of Illinois Press, 2019), looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the tow

The relationship between Islam and the environment has a long and rich history across various Muslim societies. Anna M. Gade, Professor at the University of Wisconsin-Madison, outlines several strains where these domains intersect in her book Muslim Environmentalisms: Religious and Social Foundations (Columbia University Press, 2019). Gade takes the reader through a number of literary and scriptural sources that Muslims have deployed over history but also steeps her analysis in decades of on the ground ethnographic fieldwork, especially in Southeast Asia. Specific examples reveal the interplay between local, regional, and global contexts as interpretive positions shift and realign across each theme. This combination creates a productive template for rethinking Muslim environmentalism within the larger framework of the Environmental Humanities. In our conversation we discussed Qur’anic theological resources and themes, environmentalism and development work, legal and ethical contexts, ideals of environmental j

Emily Colbert Cairns’ book, Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas (Palgrave Macmillan, 2017), traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community. This hybrid globetrotter emerges repeatedly in dramatic texts, poetry, and even visual representation in the global Sephardic diaspora on the Iberian Peninsula, Amsterdam, and New Spain. Colbert Cairns argues that Esther’s female body emerges as a site for power struggles and symbolic territory for drawing constantly moving communal boundaries. While certain early modern representations of Esther mobilize this queen promote traditional values for proper female behavior (obedience, deference to male authority, beauty), Colbert Cairns shows that Esther’s identity exceeds facile notions of national, ethnic, or racial identity and instead opens out a sense of Sephardic difference beyond geographical boundaries. Elizabeth Spragins is as

Franklin Delano Roosevelt, when asked at a press conference about the roots of his political philosophy, responded simply, “I am a Christian and a Democrat.” This new book is the story of how the first informed the second—how his upbringing in the Episcopal Church and matriculation at the Groton School under legendary educator and minister Endicott Peabody molded Roosevelt into a leader whose politics were fundamentally shaped by the Social Gospel. A work begun by religious historian John Woolverton (1926-2014) and recently completed by James D. Bratt, A Christian and a Democrat: A Religious Biography of Franklin D. Roosevelt (Eerdmans, 2019) is an engaging analysis of the surprisingly spiritual life of one of the most consequential presidents in US history. Reading Woolverton’s account of FDR’s response to the toxic demagoguery of his day will reassure readers today that a constructive way forward is possible for Christians, for Americans, and for the world. Daniel P. Stone holds a PhD in American religious

What does the white evangelical want? In our moment of crisis and rage, this question is everywhere. Scholars ask from where its desires emerged, pundits divine its political future, and the public asks how we lapsed into social chaos. For their part, white evangelicals feel misunderstood while failing to see the direction of their ambitions. We must interrogate its aims not only through its past or current trends but also through the various fantasies by which it rejects and enlivens reality. Tad DeLay's new book Against: What Does the White Evangelical Want? (Cascade Book 2019)​ traces five zones of opposition: future, knowledge, sexuality, reality, and society. If climate change is the greatest threat civilization has ever faced, then a faith aiding collapse must face analysis. If it swims in assured forgiveness, it feels no shame for its sins against humanity. If it wants a king, it threatens democracy. If it veils xenophobia, it shall be ever more cruel. In a critical and accessible history of odd ideas,