New Books In Religion

How do Judaism and Hinduism compare as religions? Beyond the academic merits of comparative religion, what can adherents to one of these faiths gain by learning about the other? Alan Brill's new book Rabbi on the Ganges: A Jewish-Hindu Encounter (Lexington Books, 2019) is the first work to engage the new terrain of Hindu-Jewish religious encounter. The book offers understanding into points of contact between the two religions of Hinduism and Judaism. Providing an important comparative account, the work illuminates key ideas and practices within the traditions, surfacing commonalities between the jnana and Torah study, karmakanda and Jewish ritual, and between the different Hindu philosophic schools and Jewish thought and mysticism, along with meditation and the life of prayer and Kabbalah and creating dialogue around ritual, mediation, worship, and dietary restrictions. The goal of the book is not only to unfold the content of these faith traditions but also to create a religious encounter marked by mutual an

Is it possible to interpret the Qur’an using the Qur’an alone? Is a feminist interpretation of controversial verses such as 4:34, the notorious “wife-beating” verse, possible? What evidence is there for the possibility that Maryam, the mother of Isa (Jesus) was a prophet, and why does that matter? How are Islamic feminist scholars in conversation with each other, as they both draw from and challenge each other in their efforts to find meaning in gender-related verses in the Qur’an? Abla Hasan’s book Decoding the Egalitarianism of the Qur’an: Retrieving Lost Voices on Gender (Lexington Books, 2020) offers possible answers to these questions and more. Hasan is an Associate Professor in Modern Languages and Cultures at the University of Nebraska-Lincoln, where she teaches courses in Arabic language and culture. She received her PhD in Philosophy of Language from the University of Nebraska-Lincoln. Her research and teaching focus on Qur'anic Studies, Islamic feminism, women and gender studies, and Arabic Studies.

In Terrible Revolution: Latter-day Saints and the American Apocalypse (Oxford UP, 2020), Christopher James Blythe examines apocalypticism across the history of the Church of Jesus Christ of Latter-day Saints, particularly as it took shape in the writings and visions of the laity. The responses of the church hierarchy to apocalyptic lay prophecies promoted their own form of separatist nationalism during the nineteenth century. Yet, after Utah obtained statehood, as the church sought to assimilate to national religious norms, these same leaders sought to lessen the tensions between themselves and American political and cultural powers. As a result, visions of a violent end to the nation became a liability to disavow and regulate. Ultimately, Blythe argues that the visionary world of early Mormonism, with its apocalyptic emphases, continued in the church's mainstream culture in modified forms but continued to maintain separatist radical forms at the level of folk-belief. Daniel P. Stone holds a PhD in American r

Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts. Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christian

As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism’s flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization movements within Asian Buddhism. However, if we are to understand the way Buddhism has worked in the past, the way it still works now in many societies, and the way it can work in the future, we need to examine these overlooked aspects of Buddhist practice. In Buddhist Magic: Divination, Healing, and Enchantment through the Ages (Shambala Publications, 2020), van Schaik takes a book of spells and rituals–one of

What exactly does the word “holy” mean in various religious traditions? What is the opposite of it in translations from the Hebrew? Is the antonym of “holy” in the Old Testament not, as many of us assume, “profane” but “unclean?” And, if so, what are the theological implications and in human affairs of that difference? How did Biblical figures such as Moses and Joshua justify brutal levels of violence against their enemies? What motivated that violence in the first place—and is there, in fact, any evidence that any took place at that level in those times? What did leading philosophers from Maimonides to William James to Abraham Joshua Heschel have to say about the concept of the “holy” and is there a difference in meaning between the words “sacred” and “holy?” Is it even rational to believe that something is “holy” or are such beliefs relics that have only been used to justify religious violence? Is there a place for the concept of the holy in our time and in our actions and world views? These are some of the

In Japan, a country popularly perceived as highly secularized and technologically advanced, ontological assumptions about spirits (tama or tamashii) seem to be quite deeply ingrained in the cultural fabric. From ancestor cults to anime, spirits, ghosts, and other invisible dimensions of reality appear to be pervasive. In Spirits and Animism in Contemporary Japan (Bloomsbury Academic, 2019), international scholars from various backgrounds consider together this “invisible empire” and highlight the “agency of the intangible.” The contributors of this edited volume approach spirits and animism in contemporary Japan from diverse perspectives. Satō Hiroo opens the book with a chapter on the transformation in Japanese visions of the afterlife, the status of the dead, and regional traditions of memorialization. Andrea De Antoni looks further into the ontology of spirits via an investigation into recent cases of spirit possession (tsuki, hyōi) that is treated at the Kenmi Shrine in Shikoku. Jason Josephson-Storm trac

A sustained and compelling critique of the doubt/belief binary in the anthropology of religion and Islam, Nicholas H. A. Evans’ Far from the Caliph’s Gaze: Being Ahmadi Muslim in the Holy City of Qadian (Cornell University Press, 2020) presents a riveting ethnography of a community’s strivings to materially embody and establish the certainty of its religious identity. An organizational ethnography of the Ahmadi community in its founding city of Qadian in Panjab India, this book charts the multiple ways in which the Ahmadiyya cultivate their fidelity to the caliph that combine bureaucratic operations, polemical encounters with Muslims and non-Muslims, and the expression and dissemination of piety through technology like satellite television. In our conversation, we engage a range of themes including the Ahmadi-caliph relationship as the antidote to secular politics, “enchanting bureaucracy” and utopian counter-publics, “heroic polemicism,” the productive outcomes of ritual failures, and global outreach through

While Tibetan Buddhism continues to face restrictions and challenges imposed by the state in contemporary China, it has in fact entered mainstream Chinese society with a growing middle-class and even celebrity following at the same time. In Tibetan Buddhism among Han Chinese: Mediation and Superscription of the Tibetan Tradition in Contemporary Chinese Society (Lexington Books, 2020), Dr. Joshua Esler sheds light on this recent development in Sino-Tibetan Buddhism that is gaining increasing momentum in China, Hong Kong, and Taiwan. Drawing from more than eighty interviews with diverse interlocutors such as Tibetan Buddhist teachers, Han practitioners, and lay Tibetans, Dr. Esler shows how Tibetan Buddhism has been “superscribed” with new religious meanings and “re-mandalized” to include regions outside of geographical Tibet. Joshua Esler is a lecturer and researcher in Asian Studies at Sheridan College, Perth, Australia. Daigengna Duoer is a PhD student at the Religious Studies Department, University of Calif

In Absent Mother God of the West: A Kali Lover's Journey into Christianity and Judaism (Rowman, 2015) Neela Bhattacharya Saxena draws on her personal religious experiences and devotion to the Goddess Kali as a starting point to reflect on the absence of a Divine Feminine in Christianity and Judaism. We discuss the psychological and spiritual implications of that absence, along with discussing phenomena such as the Black Madonna and the Shekhinah in Jewish mysticism. This book about the missing Divine Feminine in Christianity and Judaism chronicles a personal as well as an academic quest of an Indian woman who grew up with Kali and myriad other goddesses. It is born out of a women's studies course created and taught by the author called The Goddess in World Religions. The book examines how the Divine Feminine was erased from the western consciousness and how it led to an exclusive spiritually patriarchal monotheism with serious consequences for both women’s and men’s psychological and spiritual identity. While

Sufism in America is now a developed sub-field of study that exists at the intersection of Islamic Studies, American religions, and popular spirituality. Varieties of American Sufism: Islam, Sufi Orders, and Authority in a Time of Transition (State University of New York Press 2020) an edited volume by Elliott Bazzano (Associate Professor of Religious Studies at Le Moyne College) and Marcia Hermansen (Professor of Theology and Director of Islamic World Studies at Loyola University Chicago), captures these complex varieties of Sufism in America. The edited volume is organized around different case studies of Sufi communities in America, which are based on ethnographic studies completed by the contributors to the volume. Some of the Sufi communities discussed include the Inayati Order, the Golden Sufi Center, Mevlevi Order of America, Alami Tariqa, Ansari Qadiri Rifa‘i Tariqa, and the Tijani Order. Throughout the different chapters various themes emerge, some of which include questions of charismatic authority

In Unbinding Isaac: The Significance of the Akedah for Modern Jewish Thought (Jewish Publication Society, 2020), Aaron Koller, professor of Near Eastern and Jewish Studies at Yeshiva University, provides a compelling contemporary perspective on one of the Bible's most famous and difficult texts, the Akedah, the Binding of Isaac. By plumbing the depths of commentaries both ancient and modern, Koller breaks new scholarly ground and reaches convincing ethical conclusions derived from a close reading of both the text and the more influential of its numerous interpretations. Koller provides the reader with a heightened understanding of the roles that the Akedah has played, and the roles it must now play, in Jewish thought and theology. David Gottlieb, a member of the teaching faculty at Spertus Institute in Chicago, received his PhD in the History of Judaism from the University of Chicago Divinity School in 2018. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias

“Consider the works of the renowned Nobel-prize-winning African American writer, literary and social critic, and activist Toni Morrison (b. 1931),” writes Majid Daneshgar. “Hers—like Said’s—are popular in the West and cover most of the principal themes covered by Orientalism, including otherness, outsider-ship, exploitation and cultural colonialism and imperialism. Yet … one would be hard-pressed to find, for instance, even a free publisher’s copy of Morrison’s essay The Origin of Others, in translation or not, on the bookshelf of one of the Muslim academy’s experts on Islam or history, or politics, or sociology.” With this provocative introductory passage to set the stage for his book, Studying the Qur’an in the Muslim Academy (Oxford University Press), Majid Daneshgar invites his readers on a journey exploring how the Muslim academy—that is, academic institutions in the Muslim-majority world—teaches Islamic Studies, with an emphasis on the Qur’an. Through his personal experience and scholarly endeavors span

Off the Derech: Leaving Orthodox Judaism (SUNY Press, 2020), edited by Ezra Cappell and Jessica Lang, combines powerful first-person accounts with incisive scholarly analysis to understand the phenomenon of ultra-Orthodox Jews who leave their insular communities and venture into the wider world. In recent years, many formerly ultra-Orthodox Jews have documented leaving their communities in published stories, films, and memoirs. This movement is often identified as “off the derech” (OTD), or off the path, with the idea that the “path” is paved by Jewish law, rituals, and practices found within their birth communities. This volume tells the powerful stories of people abandoning their religious communities and embarking on uncertain journeys toward new lives and identities within mainstream society. Off the Derech is divided into two parts: stories and analysis. The first includes original selections from contemporary American and global authors writing about their OTD experiences. The second features chapters b

The Treasury of the True Dharma Eye (Shōbōgenzō) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice. Readings of Dōgen's "Treasury of the True Dharma Eye" (Columbia University Press) is a comprehensive introduction to this essential Zen text, offering a textual, historical, literary, and philosophical examination of Dōgen’s treatise. Steven Heine explores the religious and cultural context in which the Treasury was composed and provides a detailed study of the various versions of the medieval text that have been compiled over the centuries. He includes nuanced readings of Dōgen’s use of inventive rhetorical flourishes and the range of East Asian Buddhist textual and cultural influence

Yehoshua November's second poetry collection, Two Worlds Exist (Orison Books), movingly examines the harmonies and dissonances involved in practicing an ancient religious tradition in contemporary America. November's beautiful and profound meditations on work and family life, and the intersections of the sacred and the secular, invite the reader--regardless of background--to imaginatively inhabit a life of religious devotion in the midst of our society's commotion. Yehoshua November's first poetry collection, God's Optimism, won the Main Street Rag Poetry Book Award and was a finalist for the LA Times Book Prize. Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithu

One of the most perplexing elements of Donald Trumps’s 2016 electoral victory was the overwhelming support he received from white Evangelicals, a demographic that has stubbornly clung to him in the face of everything he has done. The fact that a thrice-married reality-TV star has been able to hold onto the ‘moral majority’ through thick and thin the last few years seems to many to be a sort of cultural contradiction. However, some would argue that the Evangelical support of Trump makes total sense given that, in spite of his supposed moral failings, he was just the sort of man they were looking for. This is the argument my guest today, Kristin Kobes Du Mez, makes in her new book Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation (Liveright 2020). The book traces a century of Evangelical ideas around masculinity, gender, family and identity, and how these ideas became intertwined with ideas around nationalism, militarism, foreign policy and race. The result is a book that cov

Eryn White, who is Reader in Welsh history at Aberystwyth University, Wales, has written an outstanding new book on the beginnings of Welsh evangelicalism. The Welsh Methodist Society: The Early Societies in South-West Wales 1737-1750 (University of Wales Press, 2020) focuses on the movement that became known as the Calvinistic Methodists, a community that emerged under the leadership of outstanding organisers, orators and hymnwriters, and that developed some unusual tensions, including the influence of a female prophet who guided the decisions of leading preacher Howel Harris. The Welsh Methodist Society: The early societies in south-west Wales 1737-1750 will be essential reading for anyone investigating the early years of evangelicalism in the trans-Atlantic world. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020). Learn mor

Oliver H. Olney, an early convert to the Church of Jesus Christ of Latter-day Saints, fled to Nauvoo, Illinois, following persecution in Missouri. In Nauvoo, Olney became disgruntled with church leadership and viewed Joseph Smith as a fallen prophet. His writings, consisting of journal entries, letters, and booklets, express his concerns about what he viewed as serious iniquity within the Church. Despite his opposition to church leadership resulting in his excommunication, Olney remained in Nauvoo and wrote about the things he witnessed. The handwritten papers of Oliver Olney are housed in the Beinecke Rare Book and Manuscript Library at Yale University and are made available in published form for the first time in The Writings of Oliver Olney: April 1842 to February 1843 — Nauvoo, Illinois (Greg Kofford Books, 2020) thanks to Dr. Richard G. Moore. They offer historical researchers and interested readers of the early Latter-day Saint movement a unique glimpse from the margins of religious society in Nauvoo. O

Shankar Nair’s new book Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) is an intellectually daring and dazzlingly imaginative study of scholarly interactions, made visible through translation, between Sanskrit and Arabo-Persian philosophical traditions in premodern South Asia. Centered on the 16th-century Persian translation Jūg Bāsisht of the major and multifaceted 10th century Sanskrit text Yoga Vāsiṣṭha, Nair details and explicates the philological, philosophical, and theological mechanisms and operations that go into an interreligious translation enterprise of this sort. Shifting seamlessly between Sanskrit, Arabic, and Persian, Nair demonstrates that a close reading of the premodern archive can simultaneously disrupt nationalist historiographies while also refusing to secularize that archive in the process. He also convincingly makes a case for approaching and benefiting from the theological discourses and imagination of premod