New Books In Religion

Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home. Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University.Learn more about your ad choices. Visit megaphone.fm/adchoices

How can a perspective on Islamic law and jurisprudence be constructed responding to the lives and practices of diasporic Muslims while remaining deeply grounded in the foundational texts of the religion? In The Islamic Worldview: Islamic Jurisprudence–An American Muslim Perspective, Volume One, feminist philosopher and legal scholar Azizah al-Hibri (Univ. of Richmond Law School) engages in precisely this task. Providing an overview of the central sources and methods of law and jurisprudence in the Islamic tradition, al-Hibri elaborates what she calls the “Islamic worldview,” based in principles of harmony, equality, and justice. This guides her work to engage in sustained textual analysis of passages from the Qu’ran and hadith and to think through questions of gender, the family, and politics in Islam.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Holocaust Averted: An Alternate History of American Jewry, 1938-1967 (Rutgers University Press, 2015), Jeffrey S. Gurock, the Libby M. Klaperman Professor of Jewish History at Yeshiva University, imagines an alternate history of American Jewry had there been no Holocaust. Contributing to the increasingly popular genre of alternate history, Gurock uses historical sources to create a plausible, but fictional, narrative about mid-century American Jews, their relationship with their coreligionists in Europe and Israel, and their acceptance in American society (or lack thereof). Each chapter in Gurock’s tale ends a short section that describes what really happened.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Date-onomics: How Dating Became a Lopsided Numbers Game (Workman Publishing Company, 2015), Jon Birger, an award-winning journalist and contributor to Fortune magazine, explores the social implications of dating markets with a shortage of college-educated men. Birger argues that demographics, not values, affect dating and marriage. Our discussion focuses on his investigation of how gender ratios in the ultra-Orthodox Jewish community can explain the “Shidduch crisis.”Learn more about your ad choices. Visit megaphone.fm/adchoices

In her new book, Playing for God: Evangelical Women and the Unintended Consequences of Sports Ministry (NYU Press, 2015), Annie Blazer shows through archival research and participant-observation how the paradigm of sports ministry transformed from one centered on celebrity male athletes using their fame to explicitly call audiences to conversion to Christ, to one in which female athletes predominate and implicitly seek to convert their sports fans through moral, Christian behavior while seeing themselves as engaged in spiritual warfare and enjoying the joy of athletic pleasure as God’s affirmation of their own devotion. At the same time, Blazer shows how their identity as female athletes and relationships with players who are lesbians has led many to reinterpret or challenge traditional Evangelical understandings of gender roles and sexuality. Throughout her book, Blazer skillfully weaves together the stories her subjects told her with her own insightful analysis, all done in a sensitive and even-handed

In Metropolitan Jews: Politics, Race, and Religion in Postwar Detroit (University of Chicago Press, 2015), Lila Corwin Berman, Associate Professor of History, Murray Friedman Chair of American Jewish History, and Director of the Feinstein Center for American Jewish History at Temple University, looks at how post-WWII American Jews retained a deep connection to cities, even after migrating to the suburbs in large numbers. A work of Jewish urban history, Berman’s book investigates the enduring and evolving commitment of Detroit Jews to the city as a real and imagined space.Learn more about your ad choices. Visit megaphone.fm/adchoices

In Jews and the Military: A History (Princeton University Press, 2015), Derek J. Penslar, the Stanley Lewis Professor of Israel Studies at the University of Oxford and the Samuel Zacks Professor of Jewish History at the University of Toronto, explores the expansive but largely forgotten story of Jews in modern military service. Over more than three centuries, millions of Jews have joined, voluntarily and not, the military of their home country. Military service offered an opportunity to demonstrate masculine pride, to show worthiness for emancipation, or for upward mobility. The history of Jewish military service sheds light on the experience of Jews and power in the modern world.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her wonderful new book Polygyny: What it Means When African American Muslim Women Share Their Husbands (University Press of Florida, 2015), Debra Majeed, Professor of Religious Studies at Beloit College, provides an analytically robust and moving account of the aspirations, paradoxes, and problems attached to polygyny in the African American Muslim community. By combining ethnography, history, and performance studies, Majeed seamlessly weaves together the theological, legal, and sociological dynamics of living polygyny. Readers of this book are treated to a riveting and incredibly lucid portrayal of a complicated phenomenon that brings together intimate individual stories and the broader historical and societal conditions that generate those stories in a remarkably effective fashion. In our conversation, we talked about the idea of Muslim Womanism, the methodology of dialogical performance, the Qur’an and polygyny, the paradoxes of polygyny, Imam W.D Mohammed’s teachings on polygyny, and the em

Sarah H. Jacoby‘s recent monograph, Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (Columbia University Press, 2014), focuses on the extraordinary life and times of the Tibetan laywoman Sera Khandro and uses her story to examine a number of important issues in the study of Tibetan Buddhism. Sera Khandro was born in 1892 to well-off parents in cosmopolitan Lhasa, but ran-away to eastern Tibet at the age of fifteen, hoping to fulfill her religious aspirations.  After enduring various hardships, she eventually became the consort of a monk at the age of twenty.  After a tumultuous nine years during which she was subjected to the ill-will of many residents of the monastery where she resided and during which time she bore two children, she moved in with the lama under whom she had originally studied, a man whom she considered her original teacher, whose consort she became (attaining spiritual liberation in the process), and whose biography she would eventually wr

Waiting several hours in line for a hug is well worth it for thousands of people, the devotees of the Guru, Amma, Mata Amritanandamayi. In Reflections of Amma: Devotees in a Global Embrace (University of California Press, 2014), Amanda Lucia, Associate Professor of Religion at UC Riverside, provides a rich ethnographic account of Amma’s American followers and convincingly argues that there is much to learn here about gender, interpretation, and contemporary American religiosity. Amma’s devotees in the United States are usually “inheritors” or “adopters” of Hindu traditions, which shapes their interpretive vantage point and understandings of Amma as Hindu goddesses or feminist. American multiculturalism and romantic orientalist attitudes frequently reifiy cultural differences further structuring the interrelations between South Asian and non-Indian devotees in the American context. In our conversation we discuss female religious leaders, darshan, gurus in American context, p

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination.Learn more about your ad choices. Visit megaphone.fm/adchoices

The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire (Cambridge UP, 2015) is a new contribution to the study of Islam and more specifically to the history of Islamic Law and its development. Guy Burak, Middle Eastern and Islamic Studies librarian at New York University, explores the Ottomans’ adoption of one branch of the Hanafi legal tradition as the official school (madhhab) of the dynasty. The period of time in which this process occurred was during the 15th to 18th centuries, and Burak focuses on the lands of Greater Syria. What Burak seeks to illustrate is that through the adoption of an official school of law, the Ottoman hierarchy played a significant role in how the school of law was shaped. Examples Burak provides to demonstrate this phenomenon are the institutionalization of the position of mufti, the formalization of genealogical literature (tabaqat), and the canonization process of books essential to the school. In addition to examining the propagators of

In this interview Gerard Russell talks about his vivid and timely new book Heirs to Forgotten Kingdoms: Journeys Into the Disappearing Religions of the Middle East (Basic Books, 2014). Russell’s experience as a British diplomat in a rapidly changing region gives the book remarkable breadth, providing a valuable insight into the lives of minority communities from the Afghanistan-Pakistan border to Egypt: Mandaeans, Yazidis, Zoroastrians, Druze, Samaritans, Copts and Kalasha. Russell’s account pays particular attention to the circulation of stories, symbols and practices between these groups and reveals a history or extraordinary diversity and interdependence. His journey through this symbolic ecosystem, struggling to survive in its lands of origin, leads him eventually to diaspora communities in America and Europe. Is this the final domain of these forgotten kingdoms? Gerard Russell’s account of these colorful pasts, precarious presents and unknown futures will be of interest to scholars of r

In How the Bible Became Holy (Yale University Press, 2014), Michael L. Satlow, a professor of religious studies and Judaic studies at Brown University, explores how an ancient collection of obscure writing became, over the course of centuries, “holy.” We take for granted that texts have power, but that idea was not always so obvious to people. Satlow traces the story of how the Bible became the foundational, authoritative text of Judaism and Christianity.Learn more about your ad choices. Visit megaphone.fm/adchoices

Researching the communal killings that occurred in North Maluku, Indonesia during 1999 and 2000, Christopher Duncan was struck by how participants “experienced the violence as a religious conflict and continue to remember it that way”, yet outsiders–among them academics, journalists, and NGO workers–have tended to dismiss or downplay its religious features. Agreeing that we need to move beyond essentialist explanations, Duncan nevertheless insists that the challenge for scholars “is to explain the role of religion in the violence without essentializing it”. In Violence and Vengeance: Religious Conflict and Its Aftermath in Eastern Indonesia (Cornell University Press, 2013) he takes up the challenge. Drawing on over a decade of research in North Maluku, and informed by time spent in the region prior to the conflict, Duncan speaks with impressive authority about the before, during and after of the bloodshed. Utilizing work by scholars of political violence and the management

What does non-religion mean? In a new book Recognizing the Non-Religious: Reimagining the Secular (Oxford University Press, 2015), Lois Lee, one of the editors of Secularism and Non-Religion, interrogates the role of non-religion in society, to better understand how a seemingly neutral category tells us much about the contemporary world. Positioning the research against narratives that claim society as secularized, or as increasingly post-secular, Lee’s work, along with other scholars in the Non-Religion and Secularity Research Network, shows how there are varieties of secularism and non-religion prevailing today. The book is programatic, setting out a framework for engaging with non-religion as a bodily practice, as sociality, as media and as the everyday. Moreover it offers a methodological challenge to traditions of survey research in this area. In the final chapter the book also sketches the concept of existential cultures, showing the points of intersection in the practices of the secular and non-r

In Babel in Zion: Jews, Nationalism, and Language Diversity in Palestine, 1920-1948 (Yale University Press, 2015), Liora R. Halperin, an Assistant Professor in the Department of History and the Program in Jewish Studies at the University of Colorado, Boulder, argues that multilingualism persisted in Palestine after World War I despite the traditional narrative of the swift victory of Hebrew. Halperin looks at the intertwined nature of language, identity, and nationalism, and how language was a key factor in Jews’ relationships with Palestinian Arabs, the British, and others.Learn more about your ad choices. Visit megaphone.fm/adchoices

What are some of the key features and characteristics of the Muslim feminist Qur’an exegetical tradition and what are some of the tensions and ambiguities found in that tradition? Those are the central questions addressed by Aysha Hidayatullah, Associate Professor of Religious Studies and Theology at the University of San Francisco, in her path clearing new book, Feminist Edges of the Qur’an (Oxford University Press, 2014). In this shining book, Hidayatullah presents a detailed and nuanced explanation of the varied paradigms of Muslim feminist Qur’an exegeses, primarily though not exclusively focusing on the work of scholars in the US. She also considers and highlights some of the limitations of such feminist exegetical projects, concluding that perhaps patriarchal readings of the Qur’an cannot be entirely or conclusively dismissed as impossible. In this book, Hidayatullah seamlessly and brilliantly combines intellectual history, discursive analysis, and critical theological reflection

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination.Learn more about your ad choices. Visit megaphone.fm/adchoices

At 2,300 pages and featuring 54 contributors and 42 contextual and interpretive essays, the second edition of The Jewish Study Bible (Oxford University Press, 2014) represents a monumental scholarly achievement. In my conversation with coeditor Marc Zvi Brettler, he talks about the complexity of that undertaking and the foundations upon which it was built. Marc Brettler is the Bernice and Morton Lerner Chair of Judaic Studies at Duke University’s Center for Jewish Studies. From 1986 to 2015, he taught Near Eastern and Judaic Studies at Brandeis University and since 2001 was the Dora Golding Professor of Biblical Studies. His academic research has been wide ranging. He has explored the use of religious metaphors in the Hebrew Bible (God Is King: Understanding an Israelite Metaphor, 1989), the nature of biblical historical texts as “literary” texts (The Creation of History in Ancient Israel, 1995), and gender and the Bible. He was a co-editor of The Jewish Annotated New Testament (2011) and Th