New Books In Christian Studies

Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society. Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School. Learn more about your ad choices. Visit megaphone.fm/adchoices

Women in the Bible aren't shy or retiring; they're fierce and funny and demanding and relevant to 21st-century people. Women in the Bible—some of their names we know, others we’ve only heard, and others are tragically unnamed. In Fierce: Women of the Bible and Their Stories of Violence, Mercy, Bravery, Wisdom, Sex, and Salvation (Fortress, 2017), Pastor and provocateur Alice Connor introduces these women and invites us to see them not as players in a man’s story—as victims or tempters—nor as morality archetypes, teaching us to be better wives and mothers, but as fierce foremothers of the faith. These women’s stories are messy, challenging, and beautiful. When we read their stories, we can see not only their particular, fearsome lives but also our own. Alice Connor is an Episcopal priest and a chaplain on a college campus. Dr. Christina Gessler’s background is in anthropology, women’s history, and literature. She works as a historian, poet, and photographer. In seeking the extraordinary in the ordinary, Gessle

We’re all familiar with the statistic that 81% of white evangelical voters supported Donald Trump in the 2016 presidential election. But what if a deeper trawl through the complex relationship between religion and political activity in modern America suggests that statistic doesn’t really mean anything? In this exciting new book, John Compton, who serves as chair of the Department of Political Science at Chapman University, CA, suggests that we need entirely to revise the way in which we’ve thought about the relationship between religion and politics in American history. The End of Empathy: Why White Protestants Stopped Loving their Neighbors (Oxford University Press, 2020) suggests that religion might have played a much smaller role in the divisions that mark American culture than many commentators have supposed. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owe

What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020). Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes. Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that

Monica A. Coleman's great-grandfather asked his two young sons to lift him up and pull out the chair when he hanged himself, and that noose stayed in the family shed for years. The rope was the violent instrument, but it was mental anguish that killed him. Now, in gripping fashion, Coleman examines the ways that the legacies of slavery, war, sharecropping, poverty, and alcoholism mask a family history of mental illness. Those same forces accompanied her into the black religious traditions and Christian ministry. All the while, she wrestled with her own bipolar disorder. Bipolar Faith: A Black Woman’s Journey with Depression and Faith (Fortress Press, 2016) is both a spiritual autobiography and a memoir of mental illness. In this powerful book, Monica Coleman shares her life-long dance with trauma, depression, and the threat of death. Citing serendipitous encounters with black intellectuals like Henry Louis Gates, Jr., Angela Davis, and Renita Weems, Coleman offers a rare account of how the modulated highs of

Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274). How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press). The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification). Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and deba

Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India. These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged. This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America. In doing so, it highlights the differ

Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages. The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago. This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of

It is often said that bioethics emerged from theology in the 1960s, and that since then it has grown into a secular enterprise, yielding to other disciplines and professions such as philosophy and law. During the 1970s and 1980s, a kind of secularism in biomedicine and related areas was encouraged by the need for a neutral language that could provide common ground for guiding clinical practice and research protocols. Tom Beauchamp and James Childress, in their pivotal The Principles of Biomedical Ethics, achieved this neutrality through an approach that came to be known as "principlist bioethics." In Pastoral Aesthetics: A Theological Perspective on Principlist Bioethics (Oxford University Press, 2019), Nathan Carlin critically engages Beauchamp and Childress by revisiting the role of religion in bioethics and argues that pastoral theologians can enrich moral imagination in bioethics by cultivating an aesthetic sensibility that is theologically-informed, psychologically-sophisticated, therapeutically-oriented

Popular culture helps shape how audiences imagine Biblical personalities in our contemporary moment. For many, Warner Sallman’s portrait of Jesus fixes him as white, others envision Moses as Charlton Heston because of Cecil B. DeMille’s film, The Ten Commandments, and the Jezebel stereotype is more well known than the Biblical figure. This merging of cultural productions and scripture clearly intersect in the modern understanding of Hagar as a Black woman. In Reimagining Hagar: Blackness and Bible (Oxford University Press, 2019), Nyasha Junior, Associate Professor in Temple University’s Department of Religion, sought to understand how Hagar become Black and what purposes that served. Junior lays out the primary sources and the divergent interpretive terrain where this identity makes sense to its readers. In our conversation we discuss Hagar in the Hebrew Bible, New Testament, and Muslim sources, categories of color, ethnicity, and race in ancient contexts, Biblical interpretation in nineteenth-century US deba

Mormonism's founder, Joseph Smith, claimed to have translated ancient scriptures. He dictated an American Bible from metal plates reportedly buried by ancient Jews in a nearby hill, and produced an Egyptian "Book of Abraham" derived from funerary papyri he extracted from a collection of mummies he bought from a traveling showman. In addition, he rewrote sections of the King James Version as a "New Translation" of the Bible. Smith and his followers used the term translation to describe the genesis of these English scriptures, which remain canonical for the Church of Jesus Christ of Latter-day Saints. Whether one believes him or not, the discussion has focused on whether Smith's English texts represent literal translations of extant source documents. On closer inspection, though, Smith's translations are far more metaphysical than linguistic. In Joseph Smith's Translation: The Words and Worlds of Early Mormonism (Oxford UP, 2020), Samuel Morris Brown argues that these translations express the mystical power of

How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In When Christians Were Jews: The First Generation (Yale University Press, 2018), Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it. Rene

Christian theology has a long and at times contradictory history, riddled with tensions that make it difficult (if not impossible) to develop a single systematic account of what Christianity is. However, rather than see this as a shortcoming, one can instead try and see this as a productive philosophical and spiritual starting point. This is the animating idea of ​A Theology of Failure: Žižek Against Christian Innocence (Fordham University Press, 2019), which argues that failure should be welcomed as a core element of Christian identity. To make sense of this, her book works its way through the Neo-Platonic philosophy of the mystical theologian Dionysius the Areopagite, the Radical Orthodoxy movement, postmodern theology, and finally finds its way to the philosophy of Slavoj Žižek, who has put failure at the center of his own theoretical work. The result is a book that takes a number of twists and turns, wrestling with the shortcomings of various thinkers while still maintaining fidelity in spite of, and perh

Amanda L. Scott’s book, The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550-1800 (Cornell University Press, 2020), focuses on the Basque seroras, a category of uncloistered religious women that were employed by parishes to perform a wide variety of functions. Somewhat like other religious laywomen like Belgian beguines, Italian tertiaries, or Castilian beatas, they occupied an intermediate zone of honorable possibility for women between marriage and the convent. Unlike women in those other categories, however, the serora enjoyed financial security and respectability in her community in part because of her protection by local communities and church authorities. By situating the seroras within these social dynamics, The Basque Seroras broadens the way we conceive of female religious life and the opportunities it could provide. It also crucially revises our understanding of reform and consumption of legal resources at the local level. Following the Council of Trent, uncloistered religi

Sex scandals are ubiquitous in American politics. In Compromising Positions: Sex Scandals, Politics, and American Christianity (Oxford University Press, 2019), Leslie Dorrough Smith examines the dynamics of political sex scandals and the rhetorical strategies employed by politicians that enable them to successfully withstand a public sex scandal. Through an examination of some of the most sensational sex scandals throughout the last several decades, Leslie Dorrough Smith demonstrates that sex scandals are about much more than sex. Leslie Dorrough Smith is Associate Professor of Religious Studies and the Director of the Women’s and Gender Studies Program at Avila University. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Revelation 21–22, John offered a resplendent portrayal of a new Jerusalem without a temple, in which he seemed to reference the final chapters of Ezekiel. The puzzling issue for interpreters is why John chose to utilize Ezekiel’s temple vision if he wanted to dispense with the temple. In Temple of Presence: The Christological Fulfillment of Ezekiel 40-48 in Revelation 21:1-22:5 (Wipf & Stock, 2019) Andrea Robinson delves into the complex relationship between these two visions of heaven and earth, examining parallels between Revelation 21–22 and Ezekiel 40–48. In the process, Robinson also explores a variety of apocalyptic works from the Second Temple period to determine the tenor of thought in regard to the concepts of the temple and the messiah in John’s day. Ultimately, she helps readers understand how John utilizes Ezekiel’s imagery to portray Jesus Christ as the eschatological temple—the place where heaven and earth unite. By uncovering how original hearers would have understood John’s visions, Robinso

Sandie Holguín speaks with Jennifer L. Holland about her book, Tiny You: A Western History of the Anti-Abortion Movement (University of California Press, 2020). In addition to her book, Dr. Holland has recently published an article in Feminist Studies, “‘Survivors of the Abortion Holocaust’: Children and Young Adults in the Anti-Abortion Movement.” Dr. Holland is Assistant Professor of History at the University of Oklahoma and Book Review Editor for the Journal of Women’s History. In Tiny You, Holland tells the story of one of the most successful political movements of the twentieth century in the United States: the grassroots campaign against legalized abortion. The interview covers the origins, spread, and success of this conservative movement in the Mountain West during the latter half of the twentieth century. Although she discusses the many leaders of the movement, her focus is on how women at the local level championed the rights of fetuses in domestic spaces, churches, and schools, therefore changing t

Youthful arrogance. Hipster alienation. A lot of reading. A lot of drinking. Struggles to adjust to a land radically different from the one that one has left in youth. Intense wrestling with nearly every major intellectual trend of the last few decades (from hardcore Marxism to intersectionality) to a searing admission of one’s own seeming worthlessness, and, finally, redemption in the Catholic faith via fateful encounters in London and New York with the aesthetic and spiritual power of the Catholic Mass. That is the outline of the story told by the noted journalist and public intellectual, Sohrab Ahmari in his 2019 memoir, From Fire, by Water: My Journey to the Catholic Faith (Ignatius Press). You don’t have to be a Catholic to be moved by this book. The unrest in our streets and even politically-motivated violence by young people who find the very notions of Western Civilization and American ideals and institutions irredeemably oppressive and ripe for toppling render this book invaluable for wannabe-revolut

In this episode, we focus on one of Eisler’s most controversial works, a reconstruction of the 1st-century Roman Jewish historian Josephus’ account of the events surrounding the death of Jesus and the ministry of John the Baptist, including a new physical description of Jesus that apparently prompted the Christ to appear to followers in America to prove he did not look like Eisler said he did. Also, Eisler gets into a bitter back-and-forth with Solomon Zeitlin in the pages of the Jewish Quarterly Review and one Christian scholar dedicates an entire book to discrediting the methods of Eisler and other “learned Jews." Voice of Robert Eisler: Caleb Crawford Additional voices: Brian Evans Music: “Shibbolet Baseda,” recorded by Elyakum Shapirra and His Israeli Orchestra. Funding provided by the Ohio University Humanities Research Fund and the Ohio University Honors Tutorial College Internship Program. Special thanks to the Warburg Institute. Bibliography and Further Reading --Eisler, Robert. The Messiah Jesus and

In Michelangelo’s Inner Anatomies (Penn State University Press), Christian Kleinbub challenges the notion that Michelangelo, renowned for his magnificent portrayals of the human body, was merely concerned with “superficial” anatomy—that is, the parts of the body that can be seen from the outside. Providing a fresh perspective on the artist’s portrayals of the human figure, Kleinbub investigates what he calls the artist’s “inner anatomical poetics,” revealing the Michelangelo’s beautiful bodies as objects of profound intellectual and spiritual significance. In so doing, Michelangelo’s Inner Anatomies illuminates how Renaissance discourses on anatomical organs and organ systems informed the artist’s figures, linking the interior experiences of his subjects to physiological processes associated with sex, love, devotion, and contemplation, among other thoughts and feelings. The book’s case studies cover the full range of Michelangelo’s prodigious output—including such iconic works as the Sistine Ceiling, Dying Sl