New Books In Christian Studies

In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, Citizenship in a Caste Polity: Religion, Language and Belonging in Goa (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status. Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society. As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian ci

It’s hard to avoid conversations about ‘neoliberalism’ these days. The meaning of the term—indeed its very existence—is hotly contested. Adam Kotsko argues in Neoliberalism’s Demons: On the Political Theology of Late Capital (Stanford University Press, 2018) that self-denial is part of the mystifying agenda of neoliberalism itself. Not only is neoliberalism real, it’s the defining ethos of modernity. Neoliberalism’s Demons posits we can best understand neoliberalism through the lens of political theology. Kotsko challenges the dichotomy of economics and politics, suggesting that neoliberalism permeates and unites these two. It does so by importing the moral schema of Christianity which creates the conditions for failure for the express purpose of assigning blame to those who fail. Neoliberalism’s Demons is a concise and persuasive account of the political, economic, and moral universe we inhabit, and is therefore essential reading for anyone who seeks to understand their own condition. Learn more about your a

In his new book, Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020), David Newheiser argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, he argues that hope sustains commitments that remain vulnerable to disappointment. The line of thinking goes that, since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age. Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a clear and engaging style, he develops a new reading of deconstruction and negative theology, arguing that (despite their differences) they share a self-critical hope. By retrieving texts and traditions that are rarely read together, this book offers a major intervention in debates over the place of re

No Future in this Country: The Prophetic Pessimism of Bishop Henry McNeal Turner by Andre E. Johnson, an Associate Professor of Rhetoric and Media Studies at the University of Memphis, and Director of the Henry McNeal Turner digital humanities project, is a rhetorical history that details the public career of Bishop Henry McNeal Turner with an emphasis on the trajectory of Turner’s thinking as a pessimistic prophetic persona “within the lament tradition of prophecy” (14). Turner’s role as a Bishop in the African American Episcopal Church and his political leadership in the African American community from 1896 to 1915 is the focus of Johnson’s narrative. This text is a follow up to the author’s previous work The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition (Lexington Books, 2014). Johnson’s book begins with an “Introduction” section and includes six chapters with a “Conclusion.” In this rhetorical history, Johnson contextualizes and analyzes some of Turner’s key sp

For the sixty years in which he has made a distinguished contribution to the religious history of the nineteenth century, Timothy Stunt has been working on the life and times of Samuel Prideaux Tregelles, the New Testament textual critic. In his previous books, scholarly articles, and entries in the Oxford Dictionary of National Biography, Stunt has developed the commitment to prosopography that makes his new book so important and so compelling. The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar is an outstanding example of how intellectual biography can shed light on complex and sometimes misunderstood contexts. Stunt shows how Tregelles moved from humble origins, overcoming educational barriers through ambition and determination, to become a serious rival to textual critics like Constantin von Tischendorf, demonstrating the sense of duty to scholarly excellence that would almost certainly lead to the ill-health in which his life ended. Today, Stunt reminds us, Tregelles is no longer forgot

No-one has done more than Richard A. Muller to shape our approach to early modern historical theology. His earlier work, and most especially the four volumes of his Post-Reformation Reformed Dogmatics, initiated fresh interest in reading early modern Reformed sources on their own terms and in their own contexts, and pushed back against reductive accounts of the history of theological ideas. In this important new book, Grace and Freedom: William Perkins and the Early Modern Reformed Understanding of Free Choice and Divine Grace (Oxford UP, 2020), Muller argues that we need to re-think our understanding of the debate about “free will” – he prefers “free choice” – and divine sovereignty. In a close reading of work by William Perkins, the Church of England minister who became theologian of choice for the emerging puritan movement, Muller argues that the study of these themes require new categories of analysis – which, as might expect, are really some very old categories indeed. Crawford Gribben is a professor of

On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century. Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also be

In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class,

Are the canonical Gospels historically reliable? The four canonical Gospels are ancient biographies, narratives of Jesus’s life. The authors of these Gospels were intentional in how they handled historical information and sources. Building on recent work in the study of ancient biographies, Craig Keener argues that the writers of the canonical Gospels followed the literary practices of other biographers in their day. In Christobiography: Memory, History, and the Reliability of the Gospels (Eerdmans, 2019), Keener explores the character of ancient biography and urges students and scholars to appreciate the Gospel writers’ method and degree of accuracy in recounting the life and ministry of Jesus. Keener’s Christobiography has far-reaching implications for the study of the canonical Gospels and historical Jesus research. He concludes that the four canonical Gospels are historically reliable ancient biographies. Dr. Craig Keener is F. M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Semina

Agnès Delahaye’s new book, Settling the Good Land: Governance and Promotion in John Winthrop’s New England (Brill, 2020), is the story of John Winthrop’s tenure as governor of the Massachusetts Bay Colony in the 1630’s. In a correction to the prevailing narrative of Puritans alone in the New England wilderness, Professor Delahaye shows the colonists’ commercial connections to the Old England and the Atlantic World and how earnestly the magistrates of the Massachusetts Bay Company maintained these through promotional writing, where their particular, innovative project of permanent settlement can be traced and contextualized. John Winthrop’s Journal reveals a deep desire for economic independence, or “competency,” born of his frustrations with his limited options in a cramped England, which he played out in a New World—a Promised Land—that he considered to be boundlessly fertile with possibility. Always expanding, Winthrop competed ruthlessly with the indigenous Americans in a “continuous process of rumors, int

In Lutheran Theology and Contract Law in Early Modern Germany (ca. 1520-1720) (Verlag Ferdinand Schoningh, 2019), Paolo Astorri shows how the Protestant Reformation influence European law. Martin Luther and his successors led European Christianity away from medieval ideas of penance and the careful accounting that went with it toward theology of grace. Human salvation was thence justified by faith alone, and holy scripture the supreme authority. For the law, this meant that love (charity) and not complicated rules would guide jurists. For the poor, debts were to be forgiven freely, while a rich debtor could now be charged interest by his creditor. In this conversation, Paolo Astorri discusses these changes and other legal – and also political and social – consequences of the Lutheran Reformation. He also speaks about the origins of western law and remarks about other changes in it over the last few centuries. He discusses other developments in the Catholic and Protestant confessions. Dr. Astorri is a Post-Doc

In 1990, the Japanese government introduced the Nikkei-jin (Japanese descendant) visa and since then it has attracted more than 190,000 Nikkei Brazilian nationals to Japan. In Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora (Stanford UP, 2019), Dr. Ikeuchi points out that “Unlike Japanese migrants in early twentieth-century Brazil, Brazilian migrants in twenty-first-century Japan lack solid governmental support from their home country, sufficient socioeconomic capital, and birthright citizenship.” Trapped in a suspended time and space of the precariousness of unskilled labor, Dr. Ikeuchi argues that many Brazilian migrants turned to Pentecostalism, a religion that allowed these people who have been “putting aside living” and feeling “neither here nor there” in Japan to find temporal and cultural belonging. Suma Ikeuchi is an Assistant Professor in the Department of East Asian Languages & Cultural Studies, University of California, Santa Barbara. Daigengna Duoer is a PhD s

In Tornado God: American Religion and Violent Weather (Oxford UP, 2020), Peter J. Thuesen links the “numinous” religious experiences of Americans as they experienced the uniquely destructive weather phenomenon of the tornado. Thuesen shows how the weather has shaped theological dialogue in America since the colonial era. New England Congregational ministers such as Cotton Mather developed doctrines of providence as they grappled with the underlying meaning and randomness of violent weather events. Thuesen compellingly shows how, “in the tornado, Americans experience something that is at once culturally peculiar (the indigenous storm of the national imagination) and religiously primal (the sense of awe before an unpredictable and mysterious power).” These questions of providence and weather are not simply historical events, however; they continue to shape the cultural debates over climate change. Thuesen’s book explores the mystery of the weather, and how Americans have made sense of these extreme events beyon

The Protestant Reformation looms large in our cultural imagination. In the standard telling, it’s the moment the world went modern. Casting off the shackles and superstitions of medieval Catholicism, reformers translated the Bible into the vernacular and democratized religion. In this story, it’s no wonder that Protestantism should give birth to liberalism. But this story is wrong, or so argues James Simpson in Permanent Revolution: The Reformation and the Illiberal Roots of Liberalism (Harvard University Press, 2019). In Simpson’s account, liberalism did not flow neatly from Protestant triumph. Liberalism and Protestantism are indeed intertwined, but in a much more violent, anguished way than we’re familiar with. The logic of revolution meant that Protestants increasingly turned against themselves and their own traditions. It was from the embers of this self-destructive conflagration that liberalism actually took shape. Vaulting lyrically from Shakespeare to Milton, from hypocrisy to magic, biblical literali

Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021). Learn more about yo

One of the central threads in the public discourse on Black womanhood is the idea of the “Jezebel.” This trope deems Black women and girls as dishonorable and sexually deviant and the stereotype is circulated from the big screen to the pulpit. Tamura Lomax, Associate Professor at Michigan State University, outlines a historical genealogy of the discursive “Jezebel” and reveals its contemporary legacy in Jezebel Unhinged: Loosing the Black Female Body in Religion and Culture (Duke University Press, 2018). Lomax brings together theoretical strands from medieval thinkers, Biblical narratives, Enlightenment theories of race, and American cultural productions to demonstrate how gender hierarchy and patriarchy have been constructed in Black communities. These systems can be reinforced through the relationship between Hip Hop culture and the Black church or be challenged by Womanist interpreters. In our conversation we discuss girlhood in the the Black Church, racial theories, the Biblical Jezebel, Womanist criticis

Religious freedom debates set blood boiling. Just consider notable Supreme Court cases of recent years such as Masterpiece Cakeshop v. Colorado Civil Rights Commission or Little Sisters of the Poor v. Pennsylvania. How can we reach any agreement between those who adhere strictly to the demands of divine law and the individual conscience and those for whom human-derived law is paramount? Is there any legal and philosophical framework that can mediate when tensions erupt between the human right of religious liberty and laws in the secular realm? In her 2019 book, The Possibility of Religious Freedom: Early Natural Law and the Abrahamic Faiths (Cambridge UP), Karen Taliaferro argues that natural law can act as just such a mediating tool. Natural law thinking can both help protect religious freedom and enable societies across the globe to maintain social peace and to function on the basis of fairness to all. Taliaferro shows that natural law is not merely a somewhat arcane legal philosophy promulgated by a subset

Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. Harrison Perkins, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020). Learn more about your ad choices. Visit megaphone.fm/

Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition. World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious

Cory C. Brock has published an exciting new book on one of the most important Dutch Reformed theologians from the late nineteenth and early twentieth centuries. Herman Bavinck negotiated his conservative background through life-long engagement with the work of Friedrich Schleiermacher. Brock’s new work, Orthodox Yet Modern: Herman Bavinck’s Use of Friedrich Schleiermacher (Lexham Press, 2020), complicates the existing discussion of the relationship between these thinkers and shows how Bavinck refused to choose between the demands of confessional theology and the catholic ambition to do theological work in conversation with the church. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices